Abstract
The Cultural Life Styles Inventory (Version 2.0) (CLSI) is a multidimensional psychometric assessment designed by Richard H. Mendoza to measure the type and degree of acculturation among individuals of Hispanic and Mexican descent living in the United States. Comprising 29 multiple-choice items, the inventory evaluates cultural lifestyle patterns across five distinct behavioral and affective domains: Intra-Familial Language Use, Extra-Familial Language Use, Social Affiliation and Activities, Cultural Familiarity and Activities, and Cultural Identification and Pride. Diverging from traditional unilinear models that conceptualize acculturation as a zero-sum assimilation continuum, the CLSI adopts an orthogonal, multidimensional paradigm capable of assessing three co-occurring cultural adaptations: Cultural Resistance (maintenance of the heritage culture), Cultural Shift (substitution of heritage cultural practices with dominant Anglo-American norms), and Cultural Incorporation (the simultaneous synthesis or integration of both cultural streams). Psychometric evaluations demonstrate strong internal consistency across the five factor scales, with Cronbach’s alpha coefficients ranging from .84 to .91, as well as robust construct, convergent, and discriminant validity supported by generational cohort differentiation. The CLSI serves as a critical instrument in cross-cultural psychology, clinical assessment, sociolinguistic research, and public health investigations.
Keywords
Cultural Life Styles Inventory, CLSI, Richard H. Mendoza, Acculturation, Mexican American, Biculturalism, Cultural Resistance, Cultural Shift, Cultural Incorporation, Psychometrics
Authors
The Cultural Life Styles Inventory was conceptualized and developed by Richard H. Mendoza, Ph.D., an American psychologist and psychometrician recognized for his contributions to cross-cultural assessment and ethnic minority psychology. Dr. Mendoza established the theoretical architecture and initial validation of the instrument at the California School of Professional Psychology (CSPP) in Los Angeles, California (subsequently affiliated with Alliant International University). His empirical investigations addressed the conceptual limitations of early assimilationist metrics by engineering scales that capture cultural retention, shift, and integration as functionally independent dimensions.
Purpose
The primary purpose of the Cultural Life Styles Inventory (Version 2.0) is to provide an empirical, multidimensional assessment of acculturation patterns that avoids the reductionist pitfalls of unilinear models. For decades, psychometric assessments in cross-cultural research conceptualized acculturation as a bipolar continuum wherein an individual’s acquisition of the dominant Anglo-American culture inherently necessitated the reciprocal abandonment of their heritage Mexican culture. Dr. Mendoza developed the CLSI to operationalize acculturation as a multifaceted phenomenon characterized by varying degrees of acquisition, retention, and hybridization across distinct life spheres.
In clinical and counseling settings, the CLSI is employed to delineate how cultural dissonance, acculturative stress, and intergenerational family conflict impact psychological well-being. By mapping an individual’s specific profile across distinct ecological domains—such as home life versus public social functioning—clinicians can identify domain-specific discrepancies. For instance, an adolescent client may demonstrate complete Cultural Shift in extra-familial language and peer affiliation while remaining situated in Cultural Resistance within intra-familial dynamics, a structural disparity that often precipitates familial alienation and distress.
In educational and public health research, the instrument serves to measure the sociodemographic determinants of health behaviors, cognitive performance, educational attainment, and service utilization. Because cultural lifestyle patterns directly modulate nutritional preferences, communicative habits, health literacy, and help-seeking attitudes, the CLSI provides epidemiologists and social scientists with an objective metric to stratify cohorts beyond crude demographic proxies such as generational status, surname, or country of origin.
Psychological Construct
The psychological construct underlying the Cultural Life Styles Inventory is multidimensional acculturation, formulated as the cognitive, affective, linguistic, and behavioral adjustments that occur when individuals from a non-dominant culture interact continuously with a dominant cultural environment. The CLSI assesses this construct across two intersecting structural axes: five distinct behavioral/affective domains and three distinct typological modes of acculturation.
Behavioral and Affective Factor Domains
- Intra-Familial Language Use: Assesses communicative linguistic patterns within the primary kinship network, capturing the language spoken with grandparents, parents, and siblings (Items 1, 2, and 3). This domain taps deeply ingrained affective and linguistic norms that typically exhibit higher resistance to rapid acculturative change.
- Extra-Familial Language Use: Measures language choices in public, interpersonal, and mass-media interactions, including interactions with spouses, children, and close friends, as well as consumption of music, radio, television, print literature, prayer, and humor (Items 4–12, 25).
- Social Affiliation and Activities: Evaluates the ethnic composition of the respondent’s proximal social environment, encompassing peer networks, dating histories, public social gatherings, and neighborhood demographics (Items 15–18).
- Cultural Familiarity and Activities: Focuses on lifestyle habits and behavioral exposure to cultural customs, dietary practices (e.g., domestic food consumption and restaurant dining), civic traditions (knowledge of national anthems), and participation in national holidays (Items 13, 14, 19, 21).
- Cultural Identification and Pride: Measures affective alignment, personal pride, self-categorization labels, role-model admiration, marital and naming preferences, cultural attributions regarding social problems, consumer venue preferences, and subjective evaluations of cultural influence (Items 20, 22–24, 26–29).
Acculturation Typologies (Modes of Adaptation)
Rather than assigning a single static score along an assimilated-versus-traditional line, the CLSI classifies individual responses into three functional modes:
- Cultural Resistance (CR): Characterized by the active or passive retention of traditional Mexican cultural values, behavioral rituals, and Spanish language use, accompanied by the avoidance or minimal uptake of Anglo-American cultural alternatives.
- Cultural Shift (CS): Characterized by the replacement of indigenous Mexican cultural customs, values, and Spanish fluency with mainstream Anglo-American cultural norms, English monolingualism, and dominant-group social networks.
- Cultural Incorporation (CI): Characterized by biculturalism, behavioral flexibility, and the simultaneous integration of elements from both Mexican and Anglo-American cultures, allowing the individual to navigate both cultural environments effectively.
Theoretical Framework
The CLSI is rooted in multidimensional and orthogonal theories of cross-cultural adaptation, particularly contrasting with the classic assimilationist framework formulated by early sociological theorists such as Robert E. Park and Milton Gordon. Traditional assimilation theories postulated that ethnic minority individuals systematically traverse a irreversible, linear trajectory: arriving as unacculturated migrants, gradually acculturating, and culminating in structural and marital assimilation wherein heritage distinctiveness is entirely erased.
Mendoza challenged this framework by aligning the CLSI with cognitive and behavioral paradigms that view cultural practices as domain-specific habits rather than mutually exclusive traits. In this model, behavioral acquisition of dominant cultural competencies (e.g., professional English literacy, navigating civic institutions) does not necessitate the cognitive or emotional shedding of heritage traditions (e.g., Spanish familial communication, culinary preferences, ethnic identification). This perspective parallels John Berry’s acculturation model, which bifurcates adaptation into two distinct questions: the degree of value placed on maintaining cultural identity, and the degree of value placed on participating in the broader society.
Furthermore, Mendoza’s theoretical framework accounts for contextual variance and segmented assimilation. An individual may demonstrate high Cultural Shift in occupational and civic contexts due to institutional demands, yet display high Cultural Resistance in spiritual, familial, and emotional settings. By measuring the distribution of Resistance, Shift, and Incorporation across distinct domains, the CLSI provides a flexible psychometric platform grounded in social-cognitive learning and psychological pluralism.
Validity
The validity of the Cultural Life Styles Inventory (Version 2.0) has been evaluated through multiple empirical strategies, demonstrating strong construct, criterion-related, and convergent validity across diverse Mexican American samples.
Construct and Known-Groups Validity
Mendoza (1989) established construct validity by examining generational cohort differentiation across first-, second-, and third-generation Mexican Americans. Analysis of variance indicated statistically significant differences across generational cohorts on the inventory’s dimensions:
- First-generation immigrants scored significantly higher on indices of Cultural Resistance compared to subsequent generations ($p < .001$).
- Third- and later-generation participants demonstrated markedly elevated scores on Cultural Shift, reflecting heightened English usage and Anglo-dominant social affiliations ($p < .001$).
- Second-generation cohorts manifested significantly elevated Cultural Incorporation scores across interpersonal and cognitive domains, empirically confirming their functional bicultural position.
Convergent and Discriminant Validity
Convergent validity has been demonstrated through strong correlations with external behavioral indices, such as length of residence in the United States, chronological age at immigration, self-reported linguistic proficiency, and educational attainment in English-medium institutions. Scores on Cultural Shift correlate positively with standardized English reading comprehension measures and Anglo-oriented media exposure, whereas Cultural Resistance scores correlate positively with Spanish language retention and consumption of Spanish-language media.
Discriminant validity has been confirmed by evaluating the independence of the factor scales from irrelevant social desirability biases and general neuroticism. Confirmatory structural assessments further indicate that the five factor domains operate with sufficient discriminant validity, reflecting distinct behavioral arenas rather than a single generalized cultural trait.
Reliability
The CLSI displays high internal consistency and temporal stability across its subscales. In the foundational validation investigations (Mendoza, 1989, 1994), Cronbach’s alpha coefficients were computed for each of the five extracted factors:
- Intra-Familial Language Use: $\alpha = .87$
- Extra-Familial Language Use: $\alpha = .91$
- Social Affiliation and Activities: $\alpha = .89$
- Cultural Familiarity and Activities: $\alpha = .84$
- Cultural Identification and Pride: $\alpha = .89$
These values comfortably exceed the standard psychometric threshold of .80 recommended for clinical and diagnostic applications. In addition, test-retest reliability assessments conducted across a four-to-six-week temporal interval revealed stability coefficients ranging between $r = .79$ and $r = .92$ across all factor subscales, indicating that the measured cultural lifestyle patterns represent stable behavioral and cognitive dispositions over time.
Factor Analysis
The structural dimensionality of the Cultural Life Styles Inventory was established via exploratory factor analysis (EFA) employing principal axis factoring with orthogonal (Varimax) and oblique (Promax) rotations, later corroborated by confirmatory factor analysis (CFA).
The empirical factor extraction isolated five primary factors with eigenvalues exceeding 1.0, collectively accounting for more than 58% of the total variance across the 29 items:
- Factor 1: Extra-Familial Language Use: Demonstrates the highest primary loadings (ranging from .65 to .88) on items evaluating media consumption (TV, radio, print, recordings), peer communication, and linguistic joke familiarity.
- Factor 2: Intra-Familial Language Use: Characterized by high loadings (.71 to .89) restricted to linguistic exchange with primary kin (grandparents, parents, siblings).
- Factor 3: Social Affiliation and Activities: Exhibits clean loadings (.58 to .81) on variables measuring the ethnic composition of friends, dating partners, social gatherings, and immediate residential neighborhoods.
- Factor 4: Cultural Identification and Pride: Demonstrates robust loadings (.52 to .79) on affective self-identification, cultural pride, preferred partner ethnicity, and cultural attributions.
- Factor 5: Cultural Familiarity and Activities: Displays moderate to high loadings (.48 to .76) on domestic food preparation, restaurant dining patterns, holiday observances, and knowledge of national anthems.
Confirmatory factor analytic investigations have yielded acceptable fit indices (Root Mean Square Error of Approximation [RMSEA] $le .06$; Comparative Fit Index [CFI] $ge .93$; Standardized Root Mean Square Residual [SRMR] $le .05$), confirming that Mendoza’s five-factor multidimensional model fits empirical data substantially better than a single-factor unilinear acculturation model.
Instrument / Measurement Tool
The CLSI (Version 2.0) is a 29-item, self-administered questionnaire. Its administrative and scoring specifications include:
- Administration Format: Paper-and-pencil or secure computerized self-report questionnaire.
- Target Population: Adolescents and adults of Mexican, Mexican American, or broader Hispanic/Latino heritage residing in the United States.
- Completion Time: Approximately 15 to 25 minutes.
- Response Taxonomy: Each item provides multiple-choice categorical alternatives structured around cultural expressions:
- Options (a) or (b): Reflect Cultural Resistance (CR) (exclusive or predominant Mexican cultural/Spanish linguistic preference).
- Options (c) or (d): Reflect Cultural Shift (CS) (predominant or exclusive Anglo-American cultural/English linguistic preference).
- Option (e): Reflects Cultural Incorporation (CI) (balanced, equal participation in both cultures).
- Options (f) or (g): Represent non-applicable responses, alternative language/ethnic groups, or specific exclusions (e.g., “I do not have any grandparents”), which are treated as missing data or coded separately.
- Scoring Procedures: The inventory yields both composite typology scores and subscale scores across the five domains:
- Subscale Profiles: Derived by calculating the proportion of CR, CS, and CI responses within each of the five factor domains.
- Global Acculturation Profile: Computed across all 29 items by summing valid responses for CR, CS, and CI, yielding percentage distribution scores: $$\text{CR}% = \frac{\sum (\text{a, b})}{\text{Total Valid Responses}} \times 100$$
$$\text{CS}% = \frac{\sum (\text{c, d})}{\text{Total Valid Responses}} \times 100$$
$$\text{CI}% = \frac{\sum (\text{e})}{\text{Total Valid Responses}} \times 100$$
Permissions & Fee and Test Year
The original version of the Cultural Life Styles Inventory was published in 1989 (Mendoza, 1989), with Version 2.0 finalized and disseminated in 1994 through the California School of Professional Psychology. The inventory was subsequently documented in academic volumes on racial and ethnic measurement (Davis & Engel, 2011).
The scale was developed for academic, educational, and clinical research purposes. In academic contexts, researchers may utilize the 29 items published in psychological literature for non-commercial investigations, provided proper scholarly citation is maintained. Institutional users and commercial test administrators should contact the author or corresponding institutional copyright holders regarding formal licensing terms and electronic distribution permissions.
References
- Berry, J. W. (1997). Immigration, acculturation, and adaptation. Applied Psychology, 46(1), 5–34. https://doi.org/10.1111/j.1464-0597.1997.tb01087.x
- Cabassa, L. J. (2003). Measuring acculturation: Where we are and where we need to go. Hispanic Journal of Behavioral Sciences, 25(2), 127–146. https://doi.org/10.1177/0739986303025002001
- Cuéllar, I., Arnold, B., & Maldonado, R. (1995). Acculturation Rating Scale for Mexican Americans-II (ARSMA-II): A revision of a multidimensional acculturation scale. Hispanic Journal of Behavioral Sciences, 17(3), 275–304. https://doi.org/10.1177/07399863950173001
- Davis, L. E., & Engel, R. J. (2011). Measuring race and ethnicity. Springer. https://doi.org/10.1007/978-1-4419-6696-4
- Mendoza, R. H. (1989). An empirical scale to measure type and degree of acculturation in Mexican-American adolescents and adults. Journal of Cross-Cultural Psychology, 20(4), 372–385. https://doi.org/10.1177/0022022189204003
- Mendoza, R. H. (1994). Cultural Life Styles Inventory (Version 2.0). California School of Professional Psychology.
Items of the Scale
-
What language do you use when you speak with your grandparents?
____a. Only Spanish
____b. More Spanish than English
____c. More English than Spanish
____d. Only English
____e. Both English and Spanish about equally
____f. Other language (please specify: __________)
____g. I do not have any grandparents -
What language do you use when you speak with your parents?
____a. Only Spanish
____b. More Spanish than English
____c. More English than Spanish
____d. Only English
____e. Both English and Spanish about equally
____f. Other language (please specify: __________)
____g. I do not have any parents -
What language do you use when you speak with your brothers and sisters?
____a. Only Spanish
____b. More Spanish than English
____c. More English than Spanish
____d. Only English
____e. Both English and Spanish about equally
____f. Other language (please specify: __________)
____g. I do not have any brothers or sisters -
What language do you use when you speak with your spouse or person you live with?
____a. Only Spanish
____b. More Spanish than English
____c. More English than Spanish
____d. Only English
____e. Both English and Spanish about equally
____f. Other language (please specify: __________)
____g. I am not married -
What language do you use when you speak with your children?
____a. Only Spanish
____b. More Spanish than English
____c. More English than Spanish
____d. Only English
____e. Both English and Spanish about equally
____f. Other language (please specify: __________)
____g. I do not have any children -
What language do you use when you speak with your closet friends?
____a. Only Spanish
____b. More Spanish than English
____c. More English than Spanish
____d. Only English
____e. Both English and Spanish about equally
____f. Other language (please specify: __________) -
What language records‚ tapes‚ or compact discs do you own?
____a. Only Spanish-speaking records‚ tapes‚ and compact discs
____b. Mostly Spanish-speaking records‚ tapes‚ and compact discs
____c. Mostly English-speaking records‚ tapes‚ and compact discs
____d. Only English-speaking records‚ tapes‚ and compact discs
____e. Both English- and Spanish-speaking records‚ tapes‚ and compact discs about equally
____f. Records tapes and compact discs in other language (please specify: __________)
____g. I do not own any records‚ tapes‚ or compact discs -
What kind of radio stations do you listen to?
____a. Only Spanish-speaking radio stations
____b. Mostly Spanish-speaking radio stations
____c. Mostly English-speaking radio stations
____d. Only English-speaking radio stations
____e. Both English- and Spanish-speaking radio stations about equally
____f. Radio stations in other language (please specify: __________) -
What kind of TV programs do you watch?
____a. Only Spanish-speaking TV programs
____b. Mostly Spanish-speaking TV programs
____c. Mostly English-speaking TV programs
____d. Only English-speaking TV programs
____e. Both English- and Spanish-speaking TV programs about equally
____f. TV programs in other language (please specify: __________) -
What kind of newspapers and magazines do you read?
____a. Only newspapers and magazines in Spanish
____b. Mostly newspapers and magazines in Spanish
____c. Mostly newspapers and magazines in English
____d. Only newspapers and magazines in English
____e. Both newspapers and magazines in English and Spanish about equally
____f. Newspapers and magazines in other language (please specify:: __________) -
In what language do you pray?
____a. Only Spanish
____b. More Spanish than English
____c. More English than Spanish
____d. Only English
____e. Both English and Spanish about equally
____f. Other language (please specify: __________)
____g. I do not pray -
In what language are the jokes with which you are familiar?
____a. All are in Spanish
____b. More are in Spanish than in English
____c. More are in English than in Spanish
____d. All are in English
____e. Some are in English and some are in Spanish about equally
____f. Other language (please specify: __________) -
What kind of foods do you typically eat at home?
____a. Only Mexican foods
____b. Mostly Mexican foods
____c. Mostly American (US) foods
____d. Both American (US) and Mexican foods about equally
____e. Other types of foods (please specify: __________) -
What kind of restaurants do you typically eat?
____a. Only at Mexican restaurants
____b. Mostly at Mexican restaurants
____c. Mostly at non-Mexican restaurants
____d. Only at non-Mexican restaurants
____f. Other types of restaurants (please specify: __________) -
What is the ethnic background of your closet friends?
____a. All are Mexican or Mexican American
____b. Most are Mexican or Mexican American
____c. Most are Anglo American
____d. All are Anglo American
____e. Both Anglo American and Mexican/Mexican American about equally
____f. Other ethnic group (please specify: __________) -
What is the ethnic background of the people that you have dated?
____a. All are Mexican or Mexican American
____b. Most are Mexican or Mexican American
____c. Most are Anglo American
____d. All are Anglo American
____e. Both Anglo American and Mexican/Mexican American about equally
____f. Other ethnic group (please specify: __________)
____g. I have never dated anyone -
When you go to social functions such as parties‚ dances‚ picnics‚ or sports events‚ what is the ethnic background of the people that you tend to go with?
____a. Always with Mexicans or Mexican Americans
____b. Mostly with Mexicans or Mexican Americans
____c. Mostly with Anglo Americans
____d. Always with Anglo Americans
____e. Both with Anglo Americans and Mexicans/Mexican Americans about equally
____f. Other ethnic group (please specify: __________) -
What is the ethnic composition of the neighborhood where you live?
____a. Only Mexican or Mexican American
____b. Mostly Mexican or Mexican American
____c. Mostly Anglo American
____d. Only Anglo American
____e. Both Anglo American and Mexican/Mexican American about equally
____f. Other ethnic group (please specify: __________) -
Which national anthem do you know?
____a. Only the Mexican National anthem
____b. Mostly the Mexican national anthem
____c. Mostly the American (US) national anthem
____d. Only the American (US) national anthem
____e. Both the American (US) and Mexican national anthems about equally
____f. Neither the American (US) nor the Mexican national anthems -
Which national or cultural heritage do you feel most proud of?
____a. Unquestionably my Mexican heritage
____b. Primarily my Mexican heritage
____c. Primarily my American (US) heritage
____d. Unquestionably my American (US) heritage
____e. Both my American (US) and Mexican heritage about equally
____f. Other national or cultural heritage (please specify: __________) -
What types of national or cultural holidays (such as Fourth of July and Dieciséis De Septiembre) do you typically celebrate?
____a. Only Mexican holidays
____b. Mostly Mexican holidays
____c. Mostly American (US) holidays
____d. Only American (US) holidays
____e. Both American (US) and Mexican holidays about equally
____f. Other national or cultural holidays (please specify: __________)
____g. I do not celebrate any national or cultural holidays -
What is the ethnic background of the movie stars and popular singers that you most admire?
____a. All are Mexican‚ Mexican American‚ or Latino
____b. Most are Mexican‚ Mexican American‚ or Latino
____c. Most are Anglo American
____d. All are Anglo American
____e. Some are Anglo American and some are Mexican‚ Mexican American‚ or Latino about equally
____f. Other ethnic group (please specify: __________) -
If you had a choice‚ what is the ethnic background of the person that you would marry?
____a. Most definitely a Mexican or Mexican American
____b. Preferably a Mexican or Mexican American
____c. Preferably an Anglo American
____d. Most definitely an Anglo American
____e. Either an Anglo American or a Mexican/Mexican American‚ it would not matter to me
____f. Other ethnic group (please specify: __________) -
If you had children‚ what types of names would you give them?
____a. Most definitely Spanish or Mexican names
____b. Probably Spanish or Mexican names
____c. Probably English or Anglo-American names
____d. Most definitely English or Anglo-American names
____e. Either English/Anglo-American or Spanish/Mexican names‚ it would not matter to me
____f. Other ethnic names (please specify: __________) -
If you had children‚ in what language would you teach them to read‚ write‚ and speak?
____a. Only in Spanish (with no English)
____b. Primarily in Spanish (with some English)
____c. Primarily in English (with some Spanish)
____d. Only in English (with no Spanish)
____e. Equally in both English and Spanish
____f. Other language (please specify: __________) -
Which culture and way of life do you believe is responsible for the social problems (such as poverty‚ teenage pregnancies‚ and gangs) found in some Mexican American communities?
____a. Only the Mexican culture
____b. Mostly the Mexican culture
____c. Mostly the American (US) culture
____d. Only the American (US) culture
____e. Both American (US) and Mexican cultures about equally
____f. Other (please specify: __________) -
At what kind of stores do you typically shop?
____a. Only in stores that have Spanish-speaking workers
____b. Primarily at stores that have Spanish-speaking workers
____c. Primarily at stores that have English-speaking workers
____d. Only in stores that have English-speaking workers
____e. Both‚ at stores that have English-speaking workers and at stores that have Spanish-speaking workers about equally
____f. Other types of stores (please specify: __________) -
How do you prefer to be identified?
____a. Most definitely as a Mexican‚ Mexican American‚ Chicano‚ Latino‚ or Hispanic
____b. Preferably as a Mexican‚ Mexican American‚ Chicano‚ Latino‚ or Hispanic
____c. Preferably as an American‚ Anglo American‚ or Caucasian
____d. Most definitely as an American‚ Anglo American‚ or Caucasian
____e. Either as an American/Anglo American/Caucasian or as a Mexican/Mexican American/Chicano/Latino/Hispanic‚ I have no preference
____f. Other group (please specify: __________) -
Which culture and way of life would you say has had the most positive influence on your life?
____a. Most definitely the Mexican culture
____b. Probably the Mexican culture
____c. Probably the American (US) culture
____d. Most definitely the American (US) culture
____e. Both American (US) and Mexican cultures about equally
____f. Other culture (please specify: __________)