Acculturation & Diversity AssessmentsCross-Cultural PsychologyPsychological Scales

The European American Values Scale for Asian Americans (EAVS-AA)

The European American Values Scale for Asian Americans (EAVS-AA) is an 18-item self-report instrument developed by Wolfe, Yang, Wong, and Atkinson (2001) to assess adherence to mainstream European American cultural values among Asian Americans.

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Scientifically Reviewed · Dr. Marwa Abd-Alazim · September 17, 2026
Medically & Scientifically Reviewed Verified: September 17, 2026
Dr. Marwa Abd-Alazim Ph.D.
Professor of Psychology University of Kerbala
Review Criteria & Clinical Standards

This content undergoes rigorous scientific peer-review and medical editorial standards at Arab Psychology Network to ensure clinical accuracy, validity, and compliance with evidence-based guidelines from leading psychological and healthcare authorities (APA / WHO).

1. Abstract

The European American Values Scale for Asian Americans (EAVS-AA) is an 18-item self-report psychometric instrument developed by Maren M. Wolfe, Peggy H. Yang, Eunice P. Wong, and Donald R. Atkinson (2001) to assess adherence to mainstream European American cultural values among individuals of Asian descent residing in the United States. Designed to address critical measurement limitations in cross-cultural psychology and acculturation research, the EAVS-AA operationalizes values as cognitive schemas and prescriptive beliefs that govern behavioral norms, relational expectations, and personal aspirations. Historically, acculturation was frequently quantified using unidimensional demographic proxy variables such as generational status, English language proficiency, or length of residence in the United States. The EAVS-AA provides a value-specific assessment that directly measures the cultural socialization and cognitive orientation of respondents toward dominant European American cultural norms.

The instrument utilizes a 7-point Likert-type response format ranging from 1 (Strongly disagree) to 7 (Strongly agree), yielding a continuous composite score wherein higher values indicate stronger endorsement of European American cultural values. Psychometrically, the EAVS-AA was calibrated across rigorous scale construction phases, beginning with a pool of 88 candidate items derived from dominant cultural themes identified in sociological and anthropological literature (e.g., individualism, personal autonomy, egalitarian relationships, self-reliance, and direct communication). Exploratory and confirmatory factor analyses yielded an 18-item unidimensional scale demonstrating robust internal consistency (Cronbach’s α ranging from .70 to .80 across diverse collegiate and community Asian American samples) and adequate two-week test-retest reliability (r = .71). Construct validity is evidenced through predictable correlations with established acculturation inventories, such as the Suinn-Lew Asian Self-Identity Acculturation Scale (SL-ASIA) and the Asian American Values Scale–Multidimensional (AAVS-M), as well as significant predictive validity regarding help-seeking attitudes, counselor preference, and perceived psychological well-being. The EAVS-AA represents an indispensable measurement tool for counseling psychologists, cross-cultural researchers, and mental health clinicians operating within culturally pluralistic environments.

2. Keywords

European American Values Scale for Asian Americans, EAVS-AA, acculturation, cultural values, individualism, Asian American psychology, cross-cultural psychometrics, self-construal, cultural identity, multicultural counseling, psychometric validation, behavioral norms

3. Authors

The European American Values Scale for Asian Americans was designed and validated by a team of prominent scholars in counseling psychology and multicultural mental health:

  • Maren M. Wolfe, Ph.D. — Department of Education, Gevirtz Graduate School of Education, University of California, Santa Barbara. Dr. Wolfe’s scholarship focuses on multicultural counseling competencies, ethnic minority identity development, and the measurement of cultural constructs in psychological services.
  • Peggy H. Yang, Ph.D. — Department of Education, University of California, Santa Barbara. Dr. Yang has contributed extensively to empirical research exploring Asian American mental health, ethnic identity negotiation, and cross-cultural instrument calibration.
  • Eunice P. Wong, Ph.D. — Department of Education, University of California, Santa Barbara; later Senior Behavioral Scientist at the RAND Corporation. Dr. Wong’s research spans multicultural psychology, trauma, substance abuse disparities, and community-based mental health interventions for diverse ethnic populations.
  • Donald R. Atkinson, Ph.D. — Late Professor Emeritus of Counseling, Clinical, and School Psychology at the Gevirtz Graduate School of Education, University of California, Santa Barbara. Dr. Atkinson was a pioneer in multicultural counseling literature, authoring foundational textbooks and empirical articles on ethnic minority help-seeking attitudes, acculturation models, and culturally responsive counseling processes.

Correspondence regarding the original development of the instrument was historically directed to the Department of Education, University of California, Santa Barbara, California 93106.

4. Purpose

The primary purpose of the European American Values Scale for Asian Americans (EAVS-AA) is to quantify the degree to which Asian Americans adhere to, internalize, and endorse core European American cultural values. For decades, multicultural psychological research suffered from an overreliance on unidimensional, linear models of acculturation. In those traditional paradigms, an individual’s acculturation was assumed to represent a zero-sum trajectory: adopting host cultural traits inevitably required the erosion and abandonment of heritage cultural practices and values. Furthermore, researchers frequently conflated behavioral acculturation (e.g., language spoken at home, dietary habits, friendship networks, media consumption) with cognitive and value-based acculturation.

Values represent enduring beliefs that a specific mode of conduct or end-state of existence is personally or socially preferable to an opposite or converse mode of conduct. Because values exert a profound guiding influence on cognitive appraisals, emotional regulation, interpersonal dynamics, and help-seeking behaviors, measuring value adherence directly is paramount for clinical case conceptualization and psychological research. The EAVS-AA was formulated to operate in tandem with heritage-specific value measures, most notably the Asian American Values Scale (AAVS) developed by Bryan S. K. Kim and colleagues. By deploying the EAVS-AA alongside heritage measures, researchers can operationalize a truly bilinear or orthogonal model of acculturation, classifying respondents across four distinct acculturation quadrants: bicultural (high European American values, high Asian values), assimilated (high European American values, low Asian values), traditional/enculturated (low European American values, high Asian values), or marginalized (low European American values, low Asian values).

In clinical settings, the EAVS-AA serves multiple diagnostic and therapeutic purposes. Clinicians utilize the scale to evaluate value conflicts occurring within Asian American clients—such as intergenerational discrepancies between immigrant parents adhering to traditional collectivist paradigms and their U.S.-raised offspring who score high on the EAVS-AA. Such discrepancies often catalyze familial distress, parent-child alienation, and internalizing symptoms (e.g., depressive affect, generalized anxiety). Additionally, an empirical assessment of European American values assists therapists in matching interventions to client worldview: clients scoring high on the EAVS-AA frequently respond favorably to cognitive-behavioral, egalitarian, self-expressive, and autonomy-focused therapeutic modalities, whereas those scoring low may benefit more from family-centered, hierarchical, or directive approaches.

In academic research, the scale is routinely applied in cross-cultural psychology, sociology, public health, and organizational behavior. Investigators deploy the EAVS-AA to examine the buffering or moderating effects of mainstream cultural value adoption against race-related stress, discrimination, the “model minority” stereotype, academic pressure, and psychological distress. It also clarifies differences across specific Asian ethnic subgroups (e.g., Chinese, Filipino, Korean, Vietnamese, South Asian) and generational cohorts (first, second, third generation and beyond).

5. Psychological Construct

The psychological construct assessed by the EAVS-AA is adherence to European American values. Rooted in Western cultural history, the Enlightenment, and the sociopolitical development of the United States, European American cultural values represent a distinct worldview centered around individualism, egalitarianism, mastery, and self-directed agency. Although the final psychometric structure of the EAVS-AA is treated as a unified, unidimensional construct, the 18 items reflect several interdependent conceptual facets:

Individual Autonomy and Self-Reliance

At the center of European American ideology is the premise that the individual is the primary social unit, possessing inherent rights to self-determination, privacy, and personal expression. This dimension stands in stark contrast to traditional Asian cultural frameworks that emphasize filial piety, collective harmony, and the subordination of personal inclinations to family or societal mandates. Items on the EAVS-AA tap into the belief that an individual should navigate life autonomously, take personal responsibility, and possess the self-efficacy to alter their circumstances (e.g., endorsement of beliefs that one can achieve anything through dedication, and confidence in one’s ability to independently navigate adverse circumstances).

Gender Equality and Nontraditional Family Arrangements

European American cultural norms have increasingly evolved toward egalitarian gender roles and flexible family structures. In contrast to classical patriarchal Confucian principles—which dictate strict hierarchical gender obligations, female subservience, and the imperative of childbearing strictly within marriage—the EAVS-AA includes items evaluating progressive, egalitarian stances toward women’s reproductive autonomy, single parenthood, and the equitable division of domestic labor. For example, items assess attitudes toward whether unmarried women should be supported in having and raising children, as well as the rejection of rigid, gender-segregated household duties.

Individual Responsibility and Mastery

Drawing from the Protestant work ethic and Western meritocratic values, this component measures the conviction that individuals are the masters of their own destiny. It rejects fatalism, external attributions of failure, or passive acceptance of fate. Respondents endorsing high levels of this construct believe that personal achievement in the workplace is vital, that individual potential must not be artificially constrained by governmental or authoritarian intervention, and that taking on leadership and role-modeling responsibilities is a desirable social behavior.

Tolerance, Mutual Respect, and Egalitarian Relational Dynamics

In mainstream European American values, interpersonal relationships are ideally based on mutual respect and symmetrical communication rather than asymmetric hierarchy, unyielding deference to seniority, or formal status distinctions. The construct assesses the degree to which individuals champion social tolerance, expect mutual respect in personal partnerships, and reject arbitrary interpersonal subservience.

6. Theoretical Framework

The development of the EAVS-AA is grounded in several foundational psychological and anthropological theories of culture, identity, and acculturation:

Bilinear and Orthogonal Acculturation Theory

Historically, early models of acculturation posited a single continuum moving from unacculturated to fully assimilated. However, cross-cultural pioneers such as John W. Berry demonstrated that acculturation is fundamentally multidimensional and bilinear. Individuals can independently retain or shed their cultural heritage while concurrently acquiring or rejecting the values, behaviors, and identity markers of the dominant receiving society. Berry’s four-fold model—comprising assimilation, integration (biculturalism), separation, and marginalization—requires distinct, reliable measurement instruments for both the dominant society’s norms and the ancestral heritage norms. The EAVS-AA was formulated explicitly to provide the European American cultural axis of this bilinear model, enabling researchers to calculate interaction terms and orthogonal typologies alongside enculturation scales.

Independent versus Interdependent Self-Construal Theory

The theoretical framework is heavily informed by Hazel Rose Markus and Shinobu Kitayama’s (1991) paradigm of self-construal. In this model, European American contexts foster an independent self-construal, wherein the self is conceptualized as an autonomous, bounded, and unique entity motivated by internal attributes (traits, abilities, values, and rights). Conversely, traditional Asian cultural contexts nurture an interdependent self-construal, in which the self is viewed as flexible, interconnected, and fundamentally embedded within social relationships and familial obligations. The EAVS-AA captures the cognitive expressions of the independent self, including direct agency, internal locus of control, and personal rights.

Cultural Value Dimensions of Individualism-Collectivism

The work of Geert Hofstede and Harry Triandis on individualism and collectivism provides the macro-sociological foundation for the scale. Horizontal and vertical individualism—characterized by unique identity, equality, self-reliance, and competition—form the core fabric of mainstream European American cultural values. By translating these broad ethnographic concepts into concrete behavioral and attitudinal statements calibrated specifically for Asian Americans living within the United States, Wolfe and colleagues established an ecologically valid bridge between macro-level cultural theory and individual-level psychopathology and counseling dynamics.

7. Validity

The European American Values Scale for Asian Americans underwent extensive empirical validation during its original development and in subsequent multicultural investigations, demonstrating sound construct, convergent, discriminant, and predictive validity.

Construct and Convergent Validity

During the initial validation phase by Wolfe et al. (2001), the construct validity of the EAVS-AA was evaluated by administering the scale to both European American and Asian American university cohorts. In line with theoretical predictions, European American respondents scored significantly higher on the overall scale than their Asian American counterparts, confirming the instrument’s capacity to discriminate between individuals socialized primarily within mainstream European American environments versus those navigating dual-cultural heritage contexts.

Furthermore, convergent validity was established through statistically significant positive correlations with established behavioral acculturation measures. When administered alongside the Suinn-Lew Asian Self-Identity Acculturation Scale (SL-ASIA), the EAVS-AA exhibited moderate positive correlations (r values typically between .35 and .45, p < .001). This moderate association confirmed that while behavioral acculturation (e.g., language preference, media consumption, dietary choices) shares common variance with European American value adoption, values constitute a distinct cognitive domain not fully captured by behavioral checklists alone.

Discriminant and Orthogonal Validity

Discriminant validity was established through comparisons with the Asian American Values Scale (AAVS-M). As hypothesized by bilinear models, scores on the EAVS-AA and AAVS-M demonstrated non-significant or weak negative correlations (often hovering between r = -.08 and r = -.18), confirming that European American value adherence and Asian cultural value adherence function as largely orthogonal, independent dimensions. An individual can endorse high levels of European American values (e.g., gender equality, direct autonomy) while simultaneously maintaining robust adherence to Asian cultural values (e.g., collectivism, family recognition, emotional self-control).

Predictive and Criterion Validity

The EAVS-AA has demonstrated robust predictive utility across diverse clinical and empirical paradigms:

  • Help-Seeking Attitudes: Asian Americans scoring higher on the EAVS-AA consistently report more favorable attitudes toward seeking professional psychological help. Endorsement of European American values mitigates the stigma frequently associated with mental healthcare in traditional Asian cultural paradigms.
  • Counselor Preferences: Research utilizing the EAVS-AA reveals that individuals with higher European American value scores exhibit greater comfort with non-directive, emotionally expressive, and insight-oriented therapeutic styles, and display less rigidity regarding the ethnic background of their therapist.
  • Intergenerational Conflict: Discrepancy scores calculated between children’s EAVS-AA scores and their parents’ perceived or self-reported values significantly predict family conflict, perceived parental warmth, and adjustment difficulties among second-generation Asian American youth.

8. Reliability

The EAVS-AA exhibits stable, psychometrically acceptable internal consistency and temporal reliability across diverse sample populations.

Internal Consistency

In the initial scale construction study conducted by Wolfe, Yang, Wong, and Atkinson (2001), the final 18-item scale yielded a Cronbach’s alpha coefficient of .72 among an exploratory sample of 163 Asian American college students. In a subsequent cross-validation sample consisting of 167 Asian American college students, the internal consistency was replicated with an α of .71. In the European American comparison group utilized during the scale calibration, the coefficient alpha was .70.

While an internal consistency coefficient in the low-to-mid .70s is slightly below the optimal .80 benchmark often desired for high-stakes individual diagnostic assessments, psychometricians consider it acceptable for research inventories measuring complex, multi-faceted cultural constructs across heterogeneous demographic groups. Subsequent studies employing the EAVS-AA across broader multi-ethnic Asian American community samples have reported Cronbach’s alpha values ranging from .70 to .80, depending on the sample’s generational mix and linguistic diversity.

Test-Retest Reliability

Temporal stability of the EAVS-AA was evaluated by administering the instrument twice over a two-week interval to a subgroup of Asian American respondents. The test-retest reliability coefficient was r = .71 (p < .001). This stability coefficient indicates that the scale captures relatively enduring, stable cognitive cultural values rather than transient affective states or situational attitudes, while still preserving sensitivity to longitudinal acculturative transitions.

9. Factor Analysis

The structural composition of the EAVS-AA was delineated through sequential exploratory and confirmatory factor analyses during its scale purification process.

Exploratory Factor Analysis (EFA)

The initial candidate pool comprised 88 items generated by an expert panel of counseling psychologists and cross-cultural specialists based on extensive literature regarding mainstream white European American cultural norms. This 88-item questionnaire was administered to an initial exploratory sample of Asian American university students. Items were scrutinized using classical item-analysis procedures, including item-total correlations, inter-item correlations, and variance distributions. Items displaying restricted variance, extreme skewness, or low item-total correlations (r < .25) were systematically pruned.

The remaining items were subjected to Exploratory Factor Analysis utilizing principal-axis factoring. Initial unrotated factor solutions suggested the presence of multiple subordinate conceptual domains (individual autonomy, meritocracy, gender equity, open social communication). However, scree plot inspection, eigenvalues greater than 1.0, and substantive conceptual interpretability demonstrated that a strong single primary factor accounted for the largest proportion of common variance. To create a streamlined, efficient, and robust instrument, items that loaded cleanly onto this general European American values dimension (factor loadings ≥ .30) without severe cross-loadings or substantial residual error were retained, narrowing the pool down to 18 items.

Confirmatory Factor Analysis (CFA)

Wolfe and colleagues (2001) subsequently conducted a Confirmatory Factor Analysis on an independent validation sample of 167 Asian American respondents to evaluate the fit of the unidimensional 18-item model. Goodness-of-fit was assessed using standard structural equation modeling metrics:

  • Chi-Square to Degrees of Freedom Ratio (χ²/df): Yielded acceptable fit criteria below the conventional 2.0 or 3.0 threshold.
  • Goodness-of-Fit Index (GFI): Approached .90, indicating adequate structural fit.
  • Comparative Fit Index (CFI): Demonstrated reasonable model fit for a broad, multifaceted attitudinal scale.
  • Root Mean Square Error of Approximation (RMSEA): Fell within acceptable limits (≤ .06 to .08), confirming that an overarching single-factor structure appropriately represents the underlying data.

Although individual items address diverse social topics (e.g., abortion, solo parenting, achievement, interpersonal tolerance, self-assurance), factor-analytic evidence supports scoring the EAVS-AA as a single omnibus measure of adherence to European American values.

10. Instrument / Measurement Tool

The European American Values Scale for Asian Americans is a self-administered, paper-and-pencil or computer-based psychometric inventory designed for rapid completion and objective scoring.

Structural Characteristics

  • Test Type: Cultural value adherence self-report questionnaire / Acculturation instrument.
  • Administration Format: Individual or group administration via paper questionnaire, online survey engine, or clinical intake portal.
  • Target Population: Asian American adolescents (aged 16+) and adults across diverse ethnic origins (e.g., East Asian, Southeast Asian, South Asian, Filipino).
  • Completion Time: Approximately 5 to 10 minutes.
  • Item Count: 18 items.
  • Response Scale: 7-point Likert-type agreement scale ranging from 1 to 7:
    • 1 = Strongly disagree
    • 2 = Moderately disagree
    • 3 = Mildly disagree
    • 4 = Neither agree nor disagree
    • 5 = Mildly agree
    • 6 = Moderately agree
    • 7 = Strongly agree

Scoring Instructions

  • Reverse Scoring: The EAVS-AA incorporates balanced keying to mitigate acquiescent response bias. Seven items are negatively keyed and must be reversed prior to computing the total composite score. Specifically, items 3, 9, 11, 12, 14, and 15 (as well as reverse items designated during coding) are reversed using the formula:
    Score_Reversed = 8 - Original_Score.
    (i.e., 1 becomes 7, 2 becomes 6, 3 becomes 5, 4 remains 4, 5 becomes 3, 6 becomes 2, and 7 becomes 1).
  • Total Score Calculation: Sum all 18 items (after reversing designated reverse-keyed items). Total raw scores range from 18 to 126.
  • Mean Composite Score: Alternatively, calculate the mean item score by dividing the total sum by 18, yielding a continuous scale score from 1.00 to 7.00.
  • Interpretation: Higher scores reflect a stronger endorsement of mainstream European American cultural values, higher cognitive acculturation toward dominant U.S. norms, and an independent, self-determined worldview. Lower scores indicate weaker affiliation with European American values and a preference for alternative cultural frameworks.

11. Permissions & Fee and Test Year

The European American Values Scale for Asian Americans was published in 2001 by the American Psychological Association (APA) in the flagship journal Cultural Diversity and Ethnic Minority Psychology. The citation and intellectual property rights are held by the original authors (Maren M. Wolfe, Peggy H. Yang, Eunice P. Wong, and Donald R. Atkinson) and the American Psychological Association.

Licensing and Usage Guidelines:

  • Academic and Non-Commercial Research: The 18 items were published directly in the original peer-reviewed journal article (Table 1, p. 279) for empirical dissemination. Academic researchers, graduate students, and non-profit clinical scholars may utilize the scale for non-commercial educational and empirical investigations without royalty fees, provided appropriate scholarly attribution and APA copyright citations are documented.
  • Commercial and Clinical Distribution: For incorporation into commercial digital testing platforms, corporate consultation assessments, or published diagnostic manuals, formal written permission must be secured via the APA Permissions Office / RightsLink.
  • Contact and Acquisition: Inquiries regarding test permissions, translations into other languages, or commercial licensing should be routed through the American Psychological Association (APA Permissions).

12. References

The following peer-reviewed literature establishes the theoretical, empirical, and psychometric foundations of the EAVS-AA and related cross-cultural measurement paradigms:

  • Berry, J. W. (1997). Immigration, acculturation, and adaptation. Applied Psychology, 46(1), 5–34. https://doi.org/10.1111/j.1464-0597.1997.tb01087.x
  • Hofstede, G. (2011). Dimensionalizing cultures: The Hofstede model in context. Online Readings in Psychology and Culture, 2(1), 1–26. https://doi.org/10.9707/2307-0919.1014
  • Kim, B. S. K., Atkinson, D. R., & Yang, P. H. (1999). The Asian Values Scale: Development, factor analysis, validation, and reliability. Journal of Counseling Psychology, 46(3), 342–352. https://doi.org/10.1037/0022-0167.46.3.342
  • Kim, B. S. K., Li, L. C., & Ng, G. F. (2005). The Asian American Values Scale–Multidimensional: Development, reliability, and validity. Cultural Diversity and Ethnic Minority Psychology, 11(3), 187–201. https://doi.org/10.1037/1099-9809.11.3.187
  • Markus, H. R., & Kitayama, S. (1991). Culture and the self: Implications for cognition, emotion, and motivation. Psychological Review, 98(2), 224–253. https://doi.org/10.1037/0033-295X.98.2.224
  • Suinn, R. M., Rickard-Figueroa, K., Lew, S., & Vigil, P. (1987). The Suinn-Lew Asian Self-Identity Acculturation Scale: An acculturation measure for Asian-American populations. Educational and Psychological Measurement, 47(2), 401–407. https://doi.org/10.1177/0013164487472012
  • Triandis, H. C. (1995). Individualism and collectivism. Westview Press.
  • Wolfe, M. M., Yang, P. H., Wong, E. P., & Atkinson, D. R. (2001). Design and development of the European American Values Scale for Asian Americans. Cultural Diversity and Ethnic Minority Psychology, 7(3), 274–288. https://doi.org/10.1037/1099-9809.7.3.274

13. Items of the Scale

Instructions: Select the number from the response scale below that best indicates your level of agreement with each statement. Indicate your response clearly next to each item number.

Response Scale:

1 = Strongly disagree
2 = Moderately disagree
3 = Mildly disagree
4 = Neither agree nor disagree
5 = Mildly agree
6 = Moderately agree
7 = Strongly agree

  1. I think it is fine for an unmarried woman to have a child.
  2. Abortion should be legal if the mother’s health is in danger.
  3. Sometimes, it is necessary for the government to stifle individual development. (Reverse scored)
  4. You can do anything you put your mind to.
  5. A woman who is living alone should be able to have children.
  6. I am confident in my ability to handle most situations.
  7. It is important to me to serve as a model for others.
  8. The idea that one spouse does all the housework is outdated.
  9. Single women should not have children and raise them alone. (Reverse scored)
  10. I am rarely unsure about how I should behave.
  11. I prefer not to take on responsibility unless I must. (Reverse scored)
  12. I do not like to serve as a model for others. (Reverse scored)
  13. Good relationships are built on mutual respect.
  14. If a pregnant woman wanted an abortion because her health was at risk, I could not support the abortion. (Reverse scored)
  15. Having the chance to achieve is not important to me in a job. (Reverse scored)
  16. I would like to have a job where I could serve as a model for others.
  17. Abortion is okay when the mother’s health is at risk.
  18. Children should learn to be tolerant of others.

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Cite This Article

memjavad (2026, September 17). The European American Values Scale for Asian Americans (EAVS-AA). PSYCHOLOGICAL DATABASE. https://en.arabpsychology.com/scales/european-american-values-scale-for-asian-americans-eavs-aa/
memjavad. “The European American Values Scale for Asian Americans (EAVS-AA).” PSYCHOLOGICAL DATABASE, 17 September 2026, https://en.arabpsychology.com/scales/european-american-values-scale-for-asian-americans-eavs-aa/.
memjavad. “The European American Values Scale for Asian Americans (EAVS-AA).” PSYCHOLOGICAL DATABASE. September 17, 2026. https://en.arabpsychology.com/scales/european-american-values-scale-for-asian-americans-eavs-aa/.