Abstract
The Psychosocial Inventory of Ego Strengths (PIES) is a standardized, self-report psychometric instrument designed to operationalize and assess the eight positive psychosocial virtues, or ego strengths, that arise sequentially across the human lifespan according to Erik H. Erikson’s epigenetic theory of psychosocial development. Conceptualized and validated by Carol A. Markstrom and colleagues (1997), the inventory operationalizes the developmental strengths of Hope, Will, Purpose, Competence, Fidelity, Love, Care, and Wisdom. Comprising 64 items distributed evenly across eight balanced 8-item subscales, the PIES uses a 5-point Likert response format ranging from 1 (does not describe me well) to 5 (describes me very well). Positively phrased and reverse-coded indicators are counterbalanced to safeguard against acquiescence bias. Across normative samples of late adolescents, emerging adults, and mature populations, the scale exhibits robust psychometric integrity, demonstrating high total internal consistency (Cronbach’s alpha exceeding .90) and satisfactory subscale reliabilities typically ranging between .65 and .84. Exploratory and confirmatory factor analyses support an eight-dimensional structure subordinate to a broader, coherent higher-order construct of overall psychosocial ego strength. The PIES provides clinicians, developmental psychologists, and psychosocial researchers with an empirically validated diagnostic and evaluative tool capable of mapping intrapsychic resilience, ego integration, personality development, and psychosocial well-being across normative transitions and clinical interventions.
Keywords
Psychosocial Inventory of Ego Strengths, PIES, Erik Erikson, ego strengths, psychosocial development, epigenetic theory, identity formation, psychological resilience, personality assessment, psychometrics
Authors
The Psychosocial Inventory of Ego Strengths was developed and initially standardized by a research team led by Carol A. Markstrom, Ph.D., Professor Emerita of Child Development and Family Studies at West Virginia University, alongside co-researchers Verneda M. Sabino, Barbara J. Turner, and Rosalie C. Berman. Additional theoretical validation, factor-analytic refinement, and construct confirmation were substantially extended in subsequent empirical programs by Dr. Markstrom in collaboration with Sheila K. Marshall, Ph.D., of the School of Social Work at the University of British Columbia.
Primary Affiliation: Division of Family and Consumer Sciences, West Virginia University, Morgantown, WV, USA.
Collaborating Institutions: University of British Columbia, Vancouver, BC, Canada; University of Guelph, Guelph, ON, Canada.
Correspondence: Scholarly inquiries regarding archival use and developmental measurement frameworks are historically directed to the Department of Family and Consumer Sciences, West Virginia University, Morgantown, WV 26506.
Purpose
The primary purpose of the Psychosocial Inventory of Ego Strengths (PIES) is to provide an empirically sound, psychometrically validated methodology for measuring the fundamental positive ego capacities conceptualized in Eriksonian developmental psychology. While historical instruments measuring Erikson’s lifespan framework—such as the Erikson Psychosocial Stage Inventory (EPSI) or the Measures of Psychosocial Development (MPD)—predominantly emphasized the resolution of psychosocial crises or the balance between positive and negative syntonic/dystonic attitudes, the PIES was explicitly engineered to assess the enduring, crystallizing virtues or ego strengths that emerge from successful developmental crisis resolution.
Erikson postulated that the human life cycle proceeds through eight successive, epigenetically determined developmental crises. When individuals navigate these tensions adaptively, the ego acquires enduring psychosocial capabilities that act as dynamic resources for future developmental tasks. The PIES evaluates these eight strengths: Hope (infancy), Will (early childhood), Purpose (play age), Competence (school age), Fidelity (adolescence), Love (young adulthood), Care (adulthood), and Wisdom (old age). Consequently, the instrument serves both research and applied purposes by assessing whether an individual possesses the fundamental psychological fortitude necessary to engage constructively with societal demands, maintain fulfilling interpersonal bonds, navigate normative identity crises, and resist existential despair.
In clinical and counseling psychology, the PIES serves as a comprehensive diagnostic screening instrument for identifying specific developmental arrests or deficits in psychological functioning. Because ego strengths function as protective factors against psychopathology, internalizing symptoms, and externalizing behavioral difficulties, profiling an individual’s strengths allows clinicians to design targeted, strength-based therapeutic interventions. In developmental, educational, and sociological research, the scale is deployed to evaluate how factors such as community context, ethnic identity, family cohesion, and educational environments either scaffold or hinder the gradual consolidation of ego strengths from adolescence through later life.
Psychological Construct
The psychological construct evaluated by the PIES is organized into eight distinct yet interrelated dimensions, representing the sequential virtues described in Erikson’s psychosocial developmental model:
- Hope (Infancy – Trust vs. Mistrust): Represents the enduring belief in the attainability of fervent wishes, persisting despite dark urges and rages. In the PIES, Hope operationalizes fundamental optimism, systemic trust in the future, and the resilient conviction that adversities can be surmounted. Low scores signify withdrawal, hopelessness, and pervasive cynicism.
- Will (Early Childhood – Autonomy vs. Shame and Doubt): Conceptualized as the unbroken determination to exercise free choice as well as self-restraint, despite unavoidable experiences of shame and doubt. Operationally, Will reflects autonomous agency, emotional self-regulation, impulse control, and perseverance in task completion without succumbence to compulsive hesitation.
- Purpose (Play Age – Initiative vs. Guilt): Defined as the courage to envision, initiate, and pursue valued goals without debilitating fear of failure, punishment, or guilt. In the PIES, Purpose manifests through proactive goal-setting, decisiveness, entrepreneurial action, and willingness to take constructive social risks.
- Competence (School Age – Industry vs. Inferiority): The free exercise of dexterity and intelligence in the completion of tasks, unimpaired by infantile feelings of inadequacy. The PIES operationalizes this dimension as self-perceived efficacy, instrumental skill mastery, active societal contribution, and industrious engagement with demanding tasks.
- Fidelity (Adolescence – Identity vs. Role Confusion): Represents the ability to sustain loyalties freely pledged in spite of the inevitable contradictions and confusions of value systems. It captures identity cohesion, philosophical self-constancy, moral integrity, ideological clarity, and the capacity to commit to social causes, roles, and values.
- Love (Young Adulthood – Intimacy vs. Isolation): The mutuality of devotion that subdues the antagonisms inherent in divided functions. In the PIES, Love measures reciprocal interpersonal commitment, vulnerability, genuine affective sharing, and the ability to maintain intimate relational bonds without losing personal identity or becoming enmeshed.
- Care (Adulthood – Generativity vs. Stagnation): The widening commitment to take care of the persons, products, and ideas that one has learned to care for. Operationally, this subscale captures altruism, community responsibility, nurturance toward younger generations, empathy for the vulnerable, and the rejection of self-absorbed stagnation.
- Wisdom (Old Age – Ego Integrity vs. Despair): Defined as detached concern with life itself, in the face of death itself. Wisdom in the PIES encompasses retrospective acceptance of one’s personal life cycle, realistic self-forgiveness regarding past mistakes, absence of paralyzing existential regret, and courageous acceptance of human finitude.
Theoretical Framework
The PIES is grounded in the Epigenetic Principle formulated by Erik H. Erikson in works such as Childhood and Society (1950) and Insight and Responsibility (1964). Derived metaphorically from embryology, the epigenetic principle asserts that anything that grows has a ground plan, and that out of this ground plan the parts arise, each having its time of special ascendancy, until all parts have arisen to form a functioning whole. In human development, personality emerges through sequential stages characterized by focal crises—critical developmental junctures marked by heightened vulnerability and potential.
Crucially, Erikson posited that successful resolution of a stage does not mean the complete eradication of the negative pole (e.g., mistrust, doubt, guilt). Rather, it requires a healthy, syntonic balance where the positive capacity predominates, enabling the synthesis of an enduring ego strength (or basic virtue). These virtues are dynamic intrapsychic energies that stabilize personality. If an ego strength fails to emerge adequately, the ego suffers an impairment or ” antipathy” (such as withdrawal, compulsion, inhibition, inertia, role repudiation, exclusivity, rejectivity, or disdain).
Historically, psychological measurement struggled to capture Erikson’s conceptualization because scholars frequently confounded the attitudinal polarities of the crises with the virtues themselves. Markstrom et al. (1997) addressed this theoretical gap by constructing an instrument focused on the phenotypic manifestation of the eight ego strengths. They posited that although each virtue has a primary developmental epoch of ascendancy, all eight virtues exist in rudimentary forms prior to their focal stage and continue to mature, reformulate, and interact throughout the remainder of the life cycle. Thus, late adolescents and adults can meaningfully report on their levels of Hope, Will, Purpose, Competence, Fidelity, Love, Care, and Wisdom simultaneously.
Validity
The construct, convergent, discriminant, and criterion validity of the PIES has been demonstrated across numerous investigations:
Construct and Convergent Validity
Markstrom et al. (1997) provided initial validation by evaluating correlations between the PIES subscales and established measures of psychosocial functioning. The overall PIES score, as well as its discrete subscales, correlate positively and significantly with measures of global self-esteem (e.g., the Rosenberg Self-Esteem Scale), internal locus of control (Rotter’s I-E Scale), and advanced ego identity status (measured via Adams’ Objective Measure of Ego Identity Status). Specifically, Fidelity correlates strongly with identity achievement and negatively with identity diffusion. Love and Care correlate positively with indices of empathy, communal orientation, and social support network integration.
In extensive validation studies by Marshall (1998) and Markstrom and Marshall (2006), the PIES was administered alongside measures of mattering to others, general well-being, and social provisions. Findings showed that individuals with higher aggregate ego strengths reported significantly greater perceptions of interpersonal mattering, psychological resilience, and adaptive coping mechanisms.
Discriminant and Predictive Validity
Discriminant validity is supported by significant negative correlations between PIES dimensions and clinical symptom inventories. Higher scores on Hope, Will, and Wisdom relate to lower levels of depressive symptomatology (CES-D), generalized anxiety, and existential dread. Markstrom and colleagues demonstrated that the PIES successfully discriminates between adolescents engaged in constructive scholastic and pro-social extracurricular pursuits versus those exhibiting delinquency, substance abuse, or school drop-out behaviors. Longitudinal analyses indicate that adolescent baseline scores on Fidelity and Purpose prospectively predict successful career decision-making and post-secondary educational attainment.
Reliability
The PIES demonstrates robust internal consistency and stability across diverse developmental cohorts:
- Internal Consistency: In the foundational validation studies by Markstrom et al. (1997), the total scale Cronbach’s alpha was documented at .93, reflecting a cohesive higher-order personality resource. Subscale internal consistency coefficients (Cronbach’s alpha) were: Hope (.73 to .79), Will (.65 to .72), Purpose (.68 to .75), Competence (.74 to .80), Fidelity (.69 to .76), Love (.66 to .74), Care (.72 to .81), and Wisdom (.71 to .78). Later evaluations by Markstrom and Marshall (2006) involving larger, culturally diverse cohorts supported these parameters, yielding subscale alphas typically between .70 and .84.
- Test-Retest Stability: Over a four-to-six-week test-retest interval among undergraduate cohorts, stability coefficients for individual subscales ranged from .74 to .86, with total score stability exceeding .88, confirming that the instrument taps enduring personality structures rather than fleeting emotional states.
Factor Analysis
Structural evaluations of the PIES have examined both its item-level integrity and higher-order architecture:
Exploratory Factor Analysis (EFA)
Markstrom et al. (1997) conducted principal components and principal axis factoring with varimax and oblimin rotations. While the strong theoretical and empirical intercorrelations among ego strengths produce cross-loadings across developmental stages (for instance, Hope and Will items sharing variance related to personal agency), items loaded consistently on their targeted eight-factor solutions. Factors explained over 42% to 48% of the total variance across exploratory runs, confirming that each stage virtue represents a distinct developmental facet.
Confirmatory Factor Analysis (CFA)
Markstrom and Marshall (2006) conducted confirmatory factor analyses comparing competing models: a unidimensional model, an uncorrelated eight-factor model, an oblique (correlated) eight-factor first-order model, and a hierarchical model with an overarching second-order “Ego Strength” factor subsuming the eight first-order dimensions. The oblique eight-factor model and the hierarchical second-order model demonstrated the most acceptable fit indices (Comparative Fit Index [CFI] > .90; Root Mean Square Error of Approximation [RMSEA] ≤ .055; Standardized Root Mean Square Residual [SRMR] ≤ .060). These findings confirm that while the eight psychosocial ego strengths retain individual variance reflecting distinct developmental phases, they are unified under an integrated, higher-order personality capacity.
Instrument / Measurement Tool
The Psychosocial Inventory of Ego Strengths is structured as follows:
- Test Type: Multidimensional self-report psychological inventory.
- Target Population: Adolescents (ages 13–18), emerging adults, and mature adults.
- Administration Format: Paper-and-pencil or secure computer-based self-administered questionnaire.
- Time Required: Approximately 15 to 20 minutes to complete.
- Item Count: 64 items total, balanced into eight 8-item subscales: Hope (8 items), Will (8 items), Purpose (8 items), Competence (8 items), Fidelity (8 items), Love (8 items), Care (8 items), and Wisdom (8 items).
- Response Scale: 5-point Likert scale:
- 1 = does not describe me well
- 2 = describes me slightly
- 3 = describes me moderately well
- 4 = describes me well
- 5 = describes me very well
- Scoring and Directionality: Items marked with an asterisk (*) represent counter-balanced, negatively phrased indicators that must be reverse-scored prior to aggregation (i.e., 1 → 5, 2 → 4, 3 → 3, 4 → 2, 5 → 1). Subscale scores are derived by calculating the arithmetic mean or summing across the 8 items corresponding to each virtue, yielding subscale totals ranging from 8 to 40. A composite Global Psychosocial Ego Strength score is computed by summing all 64 items (theoretical range: 64–320), where higher scores indicate stronger ego synthesis and psychosocial fortitude.
Permissions & Fee and Test Year
The Psychosocial Inventory of Ego Strengths was formally published in 1997 by Carol A. Markstrom, Verneda M. Sabino, Barbara J. Turner, and Rosalie C. Berman in the Journal of Youth and Adolescence. The copyright of the original validation article is held by Springer Science+Business Media (originally Plenum Publishing Corporation). The scale was made publicly accessible for academic, non-commercial scientific research and clinical training purposes. Researchers and qualified practitioners may administer the inventory without royalty fees, provided full academic attribution is granted to the original authors and publishers. For commercial deployment, translation into secondary languages, or incorporation into proprietary digital assessment batteries, formal permission must be secured from the copyright holders and primary authors.
References
- Erikson, E. H. (1950). Childhood and society. W. W. Norton & Company.
- Erikson, E. H. (1964). Insight and responsibility: Lectures on the ethical implications of psychoanalytic insight. W. W. Norton & Company.
- Erikson, E. H. (1968). Identity: Youth and crisis. W. W. Norton & Company.
- Erikson, E. H. (1982). The life cycle completed: A review. W. W. Norton & Company.
- Markstrom, C. A., & Marshall, S. K. (2006). The Psychosocial Inventory of Ego Strengths: Examination of theory and psychometric properties. Journal of Adolescence, 30(1), 63–79. https://doi.org/10.1016/j.adolescence.2006.01.003
- Markstrom, C. A., Sabino, V. M., Turner, B. J., & Berman, R. C. (1997). The Psychosocial Inventory of Ego Strengths: Development and assessment of a new Eriksonian measure. Journal of Youth and Adolescence, 26(6), 705–762. https://doi.org/10.1023/A:1022348726653
- Marshall, S. K. (1998). Mattering attitudes: Validating the construct (Publication No. 9913214) [Doctoral dissertation, University of Guelph]. ProQuest Dissertations and Theses Global.
- Rosenthal, D. A., Gurney, R. M., & Moore, S. M. (1981). From trust to intimacy: A new inventory for examining Erikson’s stages of psychosocial development. Journal of Youth and Adolescence, 10(6), 525–537. https://doi.org/10.1007/BF02087944
Items of the Scale
Response Scale: 5-point scale ranging from (1) “does not describe me well” to (5) “describes me very well” (* denotes reverse-scored items).
- I find I can easily be distracted even when I really need to finish a task.
- I feel OK with the way I’ve handled my life so far.
- I have experienced feelings of love with someone outside of my family.
- When I see someone with a need‚ I help in whatever way I am able.
- I really don’t know what strengths or skills I have to offer society.
- I am involved in a variety of activities that allow me to use my skills and abilities.
- I don’t think I have really loved anyone outside of my family.
- When things don’t go my way‚ I remind myself of the positive things in my life.
- I don’t really know what I want out of life.
- When I know someone is having a difficult time‚ I really feel concerned about them.
- When I make a commitment to something‚ I stick with it.
- In many ways‚ I have control over my future.
- I don’t pretend to be something that I am not.
- I’m afraid of what might happen to me in the future.
- I feel like I don’t have control over my life.
- When I think of my future‚ I see a definite direction for my life.
- Even when I have opportunity to do things I might be good at‚ I usually can’t get started.
- Beyond my closest friends and family‚ I’m not that concerned about the needs of other people.
- I have strengths that enable me to be effective in certain situations.
- When I am in a close relationship with someone‚ I tend to lose sight of my interests and goals
- No matter how bad things get‚ I am confident they will get better.
- Fear keeps me from striving for many of my goals.
- I’m not really sure what I believe in.
- When I feel really down‚ I have a hard time believing that things are going to get better.
- When I reflect on the past‚ I feel sadness and regret.
- I have trouble accepting a particular purpose or role in life.
- I’m not afraid of what the future has in store for me.
- I don’t have time to deal with other people’s problems.
- When something doesn’t work out the way I had hoped‚ it makes me feel like just quitting everything.
- My friends and I believe we can disagree on things and still be fiends.
- Even though I’m sometimes afraid of failing‚ if there’s something I want to do I try to do it.
- I’m usually able to resist when I’m tempted to do something that’s not in mv best interest.
- If there is something I choose to do‚ I am determined to do it. (WILL)
- When I care about a friend or partner‚ it usually doesn’t lead to a committed relationship. (LOVE)*
- I have strengths that enable me to be effective in certain situations. (COMPETENCE)
- Sometimes I feel as if I can’t control my behavior. (WILL)*
- I believe in being true to myself and others. (FIDELITY)
- When I am in a close relationship with someone‚ I tend to lose sight of my interests and goals. (LOVE)*
- No matter how bad things get‚ I am confident they will get better. (HOPE)
- Fear keeps me from striving for many of my goals. (PURPOSE)*
- I’m not really sure what I believe in. (FIDELITY)*
- When I feel really down‚ I have a hard time believing that things are going to get better. (HOPE)*
- When I reflect on the past‚ I feel sadness and regret. (WISDOM)*
- I don’t care about things anymore because they usually don’t work out anyway. (HOPE)*
- I am able to set realistic goals for myself. (PURPOSE)
- Even when someone I don’t know that well asks me for advice‚ I take the time to try to help. (CARE)
- I’ve got enough of my own problems that it is hard to worry about other people’s problems. (CARE)*
- I have trouble accepting a particular purpose or role in life. (FIDELITY)*
- I’m not afraid of what the future has in store for me. (WISDOM)
- I don’t look forward to the future. (WISDOM)*
- I hardly ever initiate activities; I usually follow the crowd. (PURPOSE)*
- It is difficult for me to ignore the pain of others. (CARE)
- I stand up for the people and causes that are important to me. (FIDELITY)
- It doesn’t matter what I do‚ it’s not going to change anything. (WILL)*
- I don’t have time to deal with other people’s problems. (CARE)*
- I can accept the fact that I’ve made mistakes in my life. (WISDOM)
- When I love someone such as a friend or partner‚ we are equally committed to one another. (LOVE)
- When something doesn’t work out the way I had hoped‚ it makes me feel like just quitting everything. (HOPE)*
- I like to work to make things happen. (COMPETENCE)
- My friends and I believe we can disagree on things and still be friends. (LOVE)
- Most people just seem more capable than me. (COMPETENCE)*
- Even though I’m sometimes afraid of failing‚ if there’s something I want to do I try to do it. (PURPOSE)
- I’m usually able to resist when I’m tempted to do something that’s not in my best interest. (WILL)
- I avoid tasks that might require much of my time and energy. (COMPETENCE)*