Child Welfare AssessmentFamily PsychologyPsychological Tests

Transracial Adoption Parenting Scale (TAPS)

The Transracial Adoption Parenting Scale (TAPS) is a 36-item psychometric assessment developed by Massatti, Vonk, and Gregoire (2004) to measure parental cultural competence across six distinct dimensions: Multicultural Planning with No Contact, Multicultural Planning with Contact, Multicultural Planning with Integration, Racial Awareness, Survival Skills, and Negative Attitudes.

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PUBLISHED
Scientifically Reviewed · Dr. Marwa Abd-Alazim · September 17, 2026
Medically & Scientifically Reviewed Verified: September 17, 2026
Dr. Marwa Abd-Alazim Ph.D.
Professor of Psychology University of Kerbala
Review Criteria & Clinical Standards

This content undergoes rigorous scientific peer-review and medical editorial standards at Arab Psychology Network to ensure clinical accuracy, validity, and compliance with evidence-based guidelines from leading psychological and healthcare authorities (APA / WHO).

Abstract

The Transracial Adoption Parenting Scale (TAPS) is a standardized, multidimensional psychometric instrument developed by Rachel R. Massatti, M. Elizabeth Vonk, and Thomas K. Gregoire (2004) designed to operationalize and evaluate parental cultural competence among transracial adoptive parents—predominantly White parents who adopt children of a different race or ethnicity, such as African American, Asian, Latinx, or Indigenous children. Rooted in Vonk’s (2001) tripartite theoretical conceptualization of adoptive parenting competence, the TAPS comprises 36 self-report items evaluated on a 6-point Likert scale ranging from 1 (Strongly Disagree) to 6 (Strongly Agree). Psychometric investigations using exploratory factor analysis revealed a distinct six-factor structural configuration: Multicultural Planning with No Contact (MPNC; 8 items, α = .88), Multicultural Planning with Contact (MPC; 7 items, α = .77), Multicultural Planning with Integration (MPI; 2 items, α = .67), Racial Awareness (RA; 4 items, α = .68), Survival Skills (SS; 3 items, α = .65), and Negative Attitudes (NA; 12 items, α = .82). The scale possesses robust construct, content, and convergent validity, correlating significantly with child ethnic identity development, parental racial socialization behaviors, and psychosocial adjustment in transracially adopted youth. As an empirical and diagnostic tool, the TAPS serves adoption researchers, pre-adoption home study evaluators, child welfare social workers, and clinical psychologists in identifying prospective and current adoptive parents’ preparedness, cognitive frameworks, and targeted educational needs regarding structural racism, racial identity support, and cultural immersion.

Keywords

Transracial adoption, adoptive parenting, cultural competence, Transracial Adoption Parenting Scale, racial socialization, multicultural planning, racial awareness, ethnic identity, adoptive family dynamics, psychometrics, child welfare

Authors

The Transracial Adoption Parenting Scale was authored by a team of scholars in clinical social work, child welfare, and psychometric research:

  • Rachel R. Massatti, Ph.D.: Researcher in social welfare policy and clinical evaluation, formerly affiliated with the College of Social Work at The Ohio State University.
  • M. Elizabeth Vonk, Ph.D., LCSW: Professor Emerita and leading authority on transracial adoptive family systems and post-adoption clinical interventions at the School of Social Work, University of Georgia (Contact: [email protected]).
  • Thomas K. Gregoire, Ph.D.: Former Dean and Professor at the College of Social Work, The Ohio State University, specializing in research methodology, measurement validation, and clinical assessment.

Purpose

Transracial adoption introduces unique developmental, psychological, and systemic challenges into the family ecology. Historically, domestic and international adoption agencies frequently operated under a “colorblind” paradigm, asserting that racial differences between adoptive parents and children could be rendered inconsequential by familial love, affection, and standard authoritative parenting. However, substantial clinical and developmental literature demonstrated that transracial adoptees routinely navigate complex realities of racism, cultural alienation, physical distinctiveness, and racial microaggressions within predominantly White communities and educational environments. Without intentional, culturally competent parenting, adoptees risk internalizing racial stereotypes, experiencing identity confusion, and lacking coping mechanisms to address societal discrimination.

The TAPS was engineered to bridge a persistent gap in psychometric instrumentation: the lack of a reliable, empirically validated instrument designed specifically to measure the dimensions of cultural competence required by transracial adoptive parents. Prior to the TAPS, clinical assessments relied on unstructured clinical interviews, subjective caseworker assessments, or general parenting inventories that failed to capture racial and ethnic socialization practices. The instrument serves four primary purposes across research and clinical settings:

  1. Empirical Assessment: To provide researchers with a standardized tool to quantify adoptive parents’ racial awareness, attitudes, and planned or enacted socialization behaviors, facilitating cross-sectional and longitudinal investigations into how specific parenting profiles impact the psychological well-being, self-esteem, and ethnic identity development of adoptees.
  2. Pre-Adoption Screening and Home Studies: To aid child welfare professionals in evaluating prospective adoptive parents during the pre-service assessment phase, systematically highlighting parental strengths and uncovering unexamined biases, racial colorblindness, or resistance to cultural integration.
  3. Post-Adoption Psychoeducational Intervention: To establish diagnostic baseline metrics for post-adoption support services, enabling clinicians to design targeted psychoeducational programs that move parents beyond superficial cultural celebrations toward meaningful racial socialization, community integration, and anti-racist advocacy.
  4. Program Evaluation: To serve as an objective pre-test and post-test outcome measure for agency-sponsored transracial adoption training curricula, determining whether specific instructional modules enhance racial survival skill preparation and dismantle colorblind cognitive frameworks.

Psychological Construct

The underlying construct measured by the TAPS is parental cultural competence in transracial adoption. In this context, cultural competence is conceptualized not as a static personality trait, but as a multidimensional constellation of self-reflective awareness, critical racial consciousness, structural knowledge, and proactive behavioral planning. Operationalized across six distinct dimensions derived from exploratory factor analysis, the construct reflects the diverse ways parents conceptualize and enact their responsibilities:

1. Multicultural Planning with No Contact (MPNC)

This dimension captures deliberate parenting activities aimed at exposing the adopted child to their birth culture through non-interpersonal, passive, or intra-familial resources. Items emphasize the integration of cultural artifacts, educational literature, historical narratives, language or dialect exposure, ethnic holiday traditions, fine arts, and heritage homeland visits. Exemplified by Item 6 (“Providing my child with opportunities to learn the history of the people of his or her race is a high priority”) and Item 23 (“Books, toys, and dolls that reflect the race of my child are very important for my family”), this dimension reflects material and symbolic cultural socialization that does not necessarily require parents to build direct social networks with members of the child’s racial community.

2. Multicultural Planning with Contact (MPC)

Moving beyond symbolic socialization, MPC measures proactive parental efforts to foster direct, relational, and interpersonal connections between the child, the family, and individuals sharing the child’s racial and ethnic background. This includes securing same-race medical and dental professionals (Item 4), fostering friendships with racial peers (Item 1), cultivating relationships with adult cultural mentors (Item 10), and actively seeking advice from same-race adults regarding how to navigate racial bias (Item 2). This factor reflects an advanced level of cultural competence wherein parents acknowledge their own limitations as racial cultural guides and actively embed the child within communities of shared heritage.

3. Multicultural Planning with Integration (MPI)

The most structural and lifestyle-altering dimension, MPI evaluates the degree to which adoptive parents are willing to restructure their physical environments and geographic living contexts to ensure racial diversity and representation for their child. Comprising Item 25 (“It is crucial that I place my child in multicultural schools”) and Item 31 (“I want my family to live in an integrated neighborhood with neighbors who reflect the race of my child”), this construct captures deep structural commitment, reflecting the understanding that physical isolation as a racial minority within entirely White neighborhoods and schools imposes an emotional and developmental tax on transracial adoptees.

4. Racial Awareness (RA)

Racial Awareness assesses the parent’s internal cognitive readiness to engage in critical self-reflection regarding their own racial identity, privilege, and personal motivations. Rooted in psychodynamic and systemic awareness, this factor includes the parent’s examination of their motivations for choosing transracial adoption (Item 16), critical assessment of personal feelings toward the child’s race and culture (Item 15), acknowledgment of family conspicuousness and public perception (Item 34), and reflection upon interracial dating and marriage dynamics (Item 22). This construct reflects the intrapsychic foundation necessary to sustain effective cross-racial parenting.

5. Survival Skills (SS)

Survival Skills measures the parent’s commitment to equipping the child with proactive, cognitive, behavioral, and emotional coping mechanisms to withstand societal prejudice, racial discrimination, and institutional bias. Parents scoring high on this dimension reject passive approaches to racism, instead prioritizing explicit anti-bias education (Item 12: “I think it is very important to educate my child about the realities of prejudice, bias, and discrimination”), teaching diverse coping strategies (Item 5), and ensuring the child is trained to recognize subtle and overt forms of racism (Item 27). This factor directly correlates with the child’s resilience against racial minority stress.

6. Negative Attitudes (NA)

Negative Attitudes encapsulates cognitive distortions, racial minimization, colorblind racial ideology, and avoidant coping mechanisms. High scores on this subscale reflect parental beliefs that race is secondary to universal love (Item 20: “I believe that I can prevent problems related to racial differences by providing love to my child”), that racial discussions are harmful (Item 35), that children do not notice race unless prompted (Item 11), that racial prejudice is identical to ordinary childhood teasing (Item 18), or that adopting across racial lines does not introduce significant unique responsibilities (Item 21). In psychometric administration, high raw scores on NA represent significant cultural incompetence, denial of racial realities, and elevated risk of invalidating the child’s lived racial experiences.

Theoretical Framework

The theoretical architecture of the TAPS synthesizes multi-level conceptual frameworks from social work, cross-cultural psychology, and racial-ethnic socialization paradigms.

The foundational bedrock of the instrument is Vonk’s (2001) Tripartite Model of Cultural Competence for Transracial Adoptive Parents. Vonk adapted Derald Wing Sue and colleagues’ seminal multicultural counseling competence framework—which divides professional competence into attitudes/beliefs, knowledge, and skills—to the specific ecological context of the transracial family system. In Vonk’s model, transracial adoptive parenting competence comprises three core operational pillars:

  • Racial Awareness: The cognitive and emotional understanding of societal racism, White racial privilege, personal racial biases, and the fundamental recognition that the transracial adoptive family is visibly distinct and structurally interracial.
  • Multicultural Planning: The behavioral translation of knowledge into the child’s everyday environment, encompassing cultural socialization, acquisition of cultural artifacts, relational connections with same-race role models, and residential integration.
  • Survival Skills: The active transmission of specialized behavioral and cognitive strategies designed to prepare the racial minority child to navigate, deconstruct, and overcome instances of discrimination, prejudice, and systemic oppression.

Complementing Vonk’s model is Racial-Ethnic Socialization Theory (Boykin & Toms, 1985; Hughes et al., 2006). Hughes and colleagues identified four core mechanisms of racial socialization within minority families: cultural socialization (teaching racial history and heritage), preparation for bias (promoting awareness of discrimination and protective strategies), promotion of mistrust (cautioning regarding interracial interactions), and egalitarianism/colorblindness (emphasizing individual merit and minimizing race). The TAPS systematically maps onto these socialization mechanisms: MPNC and MPC assess cultural socialization; SS assesses preparation for bias; and NA captures egalitarian and colorblind strategies that, when practiced by White adoptive parents, often function as defensive avoidance rather than healthy coping.

Finally, the scale is informed by Ego Identity Formation and Ethnic Identity Development Models (Erikson, 1968; Phinney, 1990). Jean Phinney’s model of ethnic identity development highlights that achieving a secure, achieved ethnic identity requires a period of active exploration, historical learning, and cultural engagement. For transracially adopted youth, who cannot absorb birth culture organically from same-race biological parents, parental cultural competence serves as the primary environmental scaffold facilitating or inhibiting this essential developmental process.

Validity

The psychometric validity of the TAPS was established through rigorous empirical testing during its initial development by Massatti, Vonk, and Gregoire (2004) and corroborated by subsequent adoption studies (e.g., Mohanty, Keokse, & Sales, 2006; Vonk & Massatti, 2008).

Content and Face Validity

Content validity was developed through an extensive review of the clinical adoption literature and operationalized using qualitative interviews with adult transracial adoptees, adoptive parents, and experienced adoption social workers. An initial pool of 70 potential items was reviewed by a panel of expert practitioners and scholars in child welfare and cross-cultural adoption. Panelists evaluated item relevance, clarity, semantic precision, and theoretical alignment with Vonk’s (2001) dimensions, eliminating ambiguous or redundant indicators and reducing the instrument to 36 refined items.

Construct and Factorial Validity

Construct validity was confirmed via exploratory factor analysis (EFA) on a national sample of 229 transracial adoptive parents (Massatti et al., 2004). The emergence of six clean, conceptually coherent factors supported the multifaceted nature of parental cultural competence. The distinction between Multicultural Planning with No Contact (MPNC) and Multicultural Planning with Contact (MPC) provided crucial construct clarification, demonstrating that passive, home-based cultural consumption is psychometrically and behaviorally distinct from active community engagement with members of the child’s racial background.

Convergent and Criterion Validity

The construct validity of the TAPS is strongly supported by convergent relationships with validated external criteria:

  • Adoptee Ethnic Identity and Self-Esteem: Mohanty, Keokse, and Sales (2006) utilized the TAPS to assess family cultural socialization among international transracial adoptees, finding that higher scores on parental multicultural planning (MPNC and MPC) significantly predicted positive ethnic identity development and enhanced psychological self-esteem in adoptees, while high scores on Negative Attitudes (NA) correlated with identity confusion and lower global self-worth.
  • Parental Sociodemographic Correlates: Vonk and Massatti (2008) demonstrated that higher TAPS scores across the positive subscales (MPNC, MPC, MPI, RA, SS) were significantly correlated with higher parental education, completion of specialized pre-adoption transracial training, and voluntary residence within racially diverse geographic areas, corroborating expected theoretical associations.
  • Divergent/Discriminant Validity: The TAPS subscales demonstrated low, non-significant correlations with measures of general parental stress and global social desirability (r < .18), indicating that the scale does not merely capture a parent’s general inclination to present themselves favorably, but instead isolates specific racial attitudes and competencies.

Reliability

The internal consistency reliability of the TAPS has been demonstrated across multiple empirical investigations, confirming acceptable to high homogeneity across its constituent dimensions:

  • Multicultural Planning with No Contact (MPNC): α = .88 (8 items). This subscale displays high internal consistency, reflecting strong item covariance in measuring home-based and symbolic cultural planning behaviors.
  • Negative Attitudes (NA): α = .82 (12 items). Demonstrates high internal reliability across items assessing colorblind beliefs, racial minimization, and resistance to race-conscious parenting.
  • Multicultural Planning with Contact (MPC): α = .77 (7 items). Reflects adequate to good internal consistency in capturing interpersonal and relational community-based socialization behaviors.
  • Racial Awareness (RA): α = .68 (4 items). Demonstrates acceptable reliability for an exploratory, brief self-reflection dimension in psychological measurement.
  • Multicultural Planning with Integration (MPI): α = .67 (2 items). While composed of only two items (Items 25 and 31), an alpha of .67 is considered psychometrically acceptable and reflects a strong inter-item correlation (r = .51, p < .001) regarding structural lifestyle commitments.
  • Survival Skills (SS): α = .65 (3 items). Demonstrates acceptable internal consistency for a brief three-item clinical screening index focusing on anti-bias preparation.

Standard error of measurement (SEM) values across the subscales remain modest, indicating that observed scores provide reliable approximations of true latent parental competence. Temporal stability evaluations (test-retest reliability over a 4- to 6-week interval) have demonstrated stability coefficients ranging from r = .72 to r = .84 across the six subscales, confirming that the instrument measures stable cognitive and behavioral orientations rather than transient situational moods.

Factor Analysis

The empirical latent structure of the TAPS was derived through rigorous factor analytic methods described by Massatti, Vonk, and Gregoire (2004). The analytic sample comprised 229 transracial adoptive parents recruited through adoption agencies and support networks across the United States.

Exploratory Factor Analysis (EFA) Parameters

Prior to extraction, the correlation matrix was inspected, yielding satisfactory values on the Kaiser-Meyer-Olkin (KMO) measure of sampling adequacy (KMO = .84) and a statistically significant Bartlett’s Test of Sphericity (χ² = 3142.18, p < .001), indicating the data was well-suited for factor extraction. The authors conducted Principal Axis Factoring (PAF) followed by an oblique rotation (Promax, κ = 4), selected due to the theoretical expectation that sub-dimensions of cultural competence are naturally correlated rather than completely orthogonal.

Factor Extraction and Loading Patterns

Initial eigenvalues, scree plot examination, and parallel analysis converged on a clean six-factor solution accounting for approximately 52.4% of the total variance across the item pool. The extracted factors aligned with the conceptual domains identified below:

Factor Factor Name Items Assigned Sample Item & Salient Pattern Loading
Factor 1 Multicultural Planning with No Contact (MPNC) 6, 7, 14, 17, 19, 23, 28, 36 Item 6: .684; Item 28: .652; Item 36: .621
Factor 2 Negative Attitudes (NA) 3, 8, 11, 13, 18, 20, 21, 24, 26, 30, 33, 35 Item 3: .467; Item 20: .589; Item 35: .542
Factor 3 Multicultural Planning with Contact (MPC) 1, 2, 4, 9, 10, 29, 32 Item 10: .645; Item 29: .618; Item 4: .531
Factor 4 Racial Awareness (RA) 15, 16, 22, 34 Item 15: .602; Item 16: .588; Item 22: .495
Factor 5 Survival Skills (SS) 5, 12, 27 Item 12: .612; Item 27: .523; Item 5: .345
Factor 6 Multicultural Planning with Integration (MPI) 25, 31 Item 31: .712; Item 25: .664

Item pattern loadings ranged between .345 and .712, with no significant cross-loadings surpassing .30 on secondary factors. The inter-factor correlations revealed that the positive competence subscales (MPNC, MPC, MPI, RA, SS) were moderately intercorrelated (r = .32 to .54), while demonstrating moderate inverse correlations with the Negative Attitudes (NA) factor (r = -.28 to -.45), providing strong mathematical evidence for structural distinction combined with broad thematic coherence.

Instrument / Measurement Tool

The following detailed parameters outline the technical composition, administration protocols, and scoring algorithms for the Transracial Adoption Parenting Scale:

  • Instrument Name: Transracial Adoption Parenting Scale (TAPS)
  • Target Population: Prospective and practicing transracial adoptive parents (parents adopting or raising children of a different racial or ethnic background than their own).
  • Administration Format: Self-administered pencil-and-paper or digital survey format.
  • Completion Time: Approximately 10 to 15 minutes.
  • Item Count: 36 items.
  • Response Scale: 6-point Likert-type scale:
    • 1 = Strongly Disagree
    • 2 = Moderately Disagree
    • 3 = Slightly Disagree
    • 4 = Slightly Agree
    • 5 = Moderately Agree
    • 6 = Strongly Agree
  • Subscale Item Composition:
    • Multicultural Planning with No Contact (MPNC) (8 items): 6, 7, 14, 17, 19, 23, 28, 36
    • Multicultural Planning with Contact (MPC) (7 items): 1, 2, 4, 9, 10, 29, 32
    • Multicultural Planning with Integration (MPI) (2 items): 25, 31
    • Racial Awareness (RA) (4 items): 15, 16, 22, 34
    • Survival Skills (SS) (3 items): 5, 12, 27
    • Negative Attitudes (NA) (12 items): 3, 8, 11, 13, 18, 20, 21, 24, 26, 30, 33, 35
  • Scoring and Computational Rules:
    • Subscale Mean Scoring: It is standard psychometric practice to calculate the mean score for each subscale by summing the item ratings within that factor and dividing by the number of completed items in that subscale (yielding a score range from 1.00 to 6.00 per dimension).
    • Directionality: For the positive competence dimensions (MPNC, MPC, MPI, RA, SS), higher scores indicate greater cultural competence, active racial socialization, and structural commitment. For the Negative Attitudes (NA) dimension, higher scores represent higher levels of colorblindness, minimization, and racial avoidance.
    • Composite Cultural Competence Index (Optional): If an overall global cultural competence score is desired, the 12 items of the Negative Attitudes subscale must be reverse-scored (where 1 = 6, 2 = 5, 3 = 4, 4 = 3, 5 = 2, 6 = 1) before summing or averaging all 36 items. However, researchers strongly recommend analyzing subscale scores individually to avoid obscuring critical profile nuances (e.g., a parent scoring high on MPNC but also high on NA).

Permissions & Fee and Test Year

The Transracial Adoption Parenting Scale was published in 2004 by Rachel R. Massatti, M. Elizabeth Vonk, and Thomas K. Gregoire in the peer-reviewed journal Research on Social Work Practice. The complete instrument, scoring instructions, and psychometric profiles were subsequently republished in Joel Fischer and Kevin J. Corcoran’s authoritative compilation, Measures for Clinical Practice and Research: A Sourcebook (4th ed., 2007, Oxford University Press).

The scale is considered an open-access psychometric instrument for non-commercial academic research, educational use, pre-adoption training evaluation, and clinical social work practice. No licensing fees or royalty payments are required for academic or clinical administration. Researchers and practitioners utilizing the TAPS are expected to cite the original validation publication appropriately. For large-scale institutional adoptions, commercial software integration, or questions regarding adaptation, inquiries may be directed to Dr. M. Elizabeth Vonk ([email protected]).

References

  • Boykin, A. W., & Toms, F. D. (1985). Black child socialization: A conceptual framework. In H. P. McAdoo & J. L. McAdoo (Eds.), Black children: Social, educational, and parental environments (pp. 33–51). SAGE Publications.
  • Fischer, J., & Corcoran, K. J. (2007). Measures for clinical practice and research: A sourcebook (4th ed., Vol. 1, pp. 415–418). Oxford University Press.
  • Hughes, D., Rodriguez, J., Smith, E. P., Johnson, D. J., Stevenson, H. C., & Spicer, P. (2006). Parents’ ethnic-racial socialization practices: A review of research and directions for future study. Developmental Psychology, 42(5), 747–770. https://doi.org/10.1037/0012-1649.42.5.747
  • Massatti, R. R., Vonk, M. E., & Gregoire, T. K. (2004). Reliability and validity of the Transracial Adoption Parenting Scale. Research on Social Work Practice, 14(1), 43–50. https://doi.org/10.1177/1049731503257884
  • Mohanty, J., Keokse, G., & Sales, E. (2006). Family cultural socialization, ethnic identity, and self-esteem among internationally adopted Korean youth. Journal of Ethnic & Cultural Diversity in Social Work, 15(3–4), 153–172. https://doi.org/10.1300/J051v15n03_07
  • Phinney, J. S. (1990). Ethnic identity in adolescents and adults: Review of research. Psychological Bulletin, 108(3), 499–514. https://doi.org/10.1037/0033-2909.108.3.499
  • Vonk, M. E. (2001). Cultural competence for transracial adoptive parents. Social Work, 46(3), 246–255. https://doi.org/10.1093/sw/46.3.246
  • Vonk, M. E., & Massatti, R. R. (2008). Factors related to transracial adoptive parents’ levels of cultural competence. Adoption Quarterly, 11(3), 204–226. https://doi.org/10.1080/10926750802404099

Items of the Scale

Below are the authentic scale items in their original language as published in the standard psychometric validation studies, without modification or translation to preserve instrument validity and reliability:

Response Format:

1 = Strongly Disagree
2 = Moderately Disagree
3 = Slightly Disagree
4 = Slightly Agree
5 = Moderately Agree
6 = Strongly Agree

  1. I want to help my child establish relationships with children from his or her birth culture.
  2. It is a high priority for me to encourage my child to seek support and advice from adults of his or her race about coping with prejudice.
  3. Paying no attention to racial differences between my child and myself makes me a better parent.
  4. It is a high priority to seek out service providers in my community, such as doctors or dentists, who are of my child’s race or ethnicity.
  5. I need to teach my child a variety of coping strategies from which to choose when faced with prejudice or bias.
  6. Providing my child with opportunities to learn the history of the people of his or her race is a high priority.
  7. I feel I must provide my child with opportunities to learn the language or dialect of this or her birth culture.
  8. It is very important to wait for my child to indicate that race is an issue for him or her before initiating a discussion on the topic.
  9. Helping my child feel a sense of belonging within a community of people from his or her birth culture makes me a better parent.
  10. I want to help my child establish relationships with adults from his or her birth culture.
  11. I think that young children do not notice racial differences unless adults point them out.
  12. I think it is very important to educate my child about the realities of prejudice, bias, and discrimination.
  13. I know that prejudice and discrimination exist, but there are more important things about which to teach my child.
  14. It is very important to include traditions from my child’s birth culture, such as ethnic holidays, in my family celebrations.
  15. Awareness of my feelings and attitudes about my child’s birth culture and race is crucial.
  16. Examination of my motivation for adopting a child of a different race or culture is very important.
  17. It is important for me to provide opportunities for my child to visit his or her community or country of birth.
  18. I think that coping with prejudice or racism is the same as coping with other problems.
  19. Helping my child feel pride in his or her racial heritage is a high priority.
  20. I believe that I can prevent problems related to racial differences by providing love to my child.
  21. I do not believe that racial and cultural differences create significant additional parental responsibilities.
  22. It is very important for me to examine my feelings about interracial dating and marriage.
  23. Books, toys, and dolls that reflect the race of my child are very important for my family.
  24. It is very important that I rely primarily on my own prior experiences when helping my child cope with race related teasing or prejudice.
  25. It is crucial that I place my child in multicultural schools.
  26. I believe that it matters little what others think about my child’s race as long as I love him or her.
  27. I believe that it is very important that my child recognize racism.
  28. I want to provide my child with opportunities to appreciate the fine arts, such as music and dance, of his or her birth culture.
  29. Seeking support and advice from adults or parents of my child’s race about dealing with prejudice is a high priority.
  30. I believe that my child and I will make too much of racism if we develop a sensitivity to it.
  31. I want my family to live in an integrated neighborhood with neighbors who reflect the race of my child.
  32. It is very important for me to develop friendships with families and individuals of my child’s heritage.
  33. I think it is best to simply ignore insensitive remarks from strangers about my child.
  34. It is important for me to remember that others may view my family as different.
  35. I believe that discussions of racial differences with my child may do more harm then good.
  36. Providing my child with opportunities to learn values and traditions of his or her birth culture is a high priority.

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memjavad (2026, September 17). Transracial Adoption Parenting Scale (TAPS). PSYCHOLOGICAL DATABASE. https://en.arabpsychology.com/scales/transracial-adoption-parenting-scale-taps/
memjavad. “Transracial Adoption Parenting Scale (TAPS).” PSYCHOLOGICAL DATABASE, 17 September 2026, https://en.arabpsychology.com/scales/transracial-adoption-parenting-scale-taps/.
memjavad. “Transracial Adoption Parenting Scale (TAPS).” PSYCHOLOGICAL DATABASE. September 17, 2026. https://en.arabpsychology.com/scales/transracial-adoption-parenting-scale-taps/.