Cross-Cultural PsychologyPsychological ScalesPsychometricsSocial Psychology

Horizontal and Vertical Individualism–Collectivism Scale (HVIC)

Comprehensive academic overview of the Horizontal and Vertical Individualism–Collectivism Scale (HVIC) developed by Singelis, Triandis, Bhawuk, and Gelfand (1995), featuring psychometric properties, theoretical framework, validation studies, and the complete 32-item questionnaire.

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Scientifically Reviewed · Dr. Marwa Abd-Alazim · September 7, 2026
Medically & Scientifically Reviewed Verified: September 7, 2026
Dr. Marwa Abd-Alazim Ph.D.
Professor of Psychology University of Kerbala
Review Criteria & Clinical Standards

This content undergoes rigorous scientific peer-review and medical editorial standards at Arab Psychology Network to ensure clinical accuracy, validity, and compliance with evidence-based guidelines from leading psychological and healthcare authorities (APA / WHO).

1. Abstract

The Horizontal and Vertical Individualism–Collectivism Scale (HVIC) represents a foundational psychometric instrument developed to overcome the unidimensional and broad limitations inherent in traditional bipolar conceptualizations of individualism and collectivism. First formulated by Theodore M. Singelis, Harry C. Triandis, Dharm P. S. Bhawuk, and Michele J. Gelfand in 1995, and subsequently refined in seminal cross-cultural investigations, the scale introduces a crucial structural orthogonal axis: the horizontal dimension, which emphasizes social equality, equivalence, and egalitarian peer relations; and the vertical dimension, which emphasizes social hierarchy, rank, status differentiation, and structural authority. Crossing these two dimensional orientations yields a four-quadrant psychometric taxonomy: Horizontal Individualism (HI), defined by personal autonomy, unique identity development, and self-reliance without competitive striving; Vertical Individualism (VI), characterized by autonomous selfhood combined with acute interpersonal competition, social comparison, and status acquisition; Horizontal Collectivism (HC), anchored in peer solidarity, communal sharing, perceived similarity to in-group members, and social interdependence without deference to hierarchical supremacy; and Vertical Collectivism (VC), defined by strict compliance with in-group authority, filial piety, social conformity, and the sacrifice of personal goals for collective cohesion and status. The original full inventory contains 32 items distributed equally across four 8-item subscales, calibrated via a 9-point Likert response format ranging from 1 (Strongly Disagree) to 9 (Strongly Agree). Extensive empirical literature confirms robust psychometric properties across diverse geopolitical regions, with subscale internal consistency reliabilities typically ranging between α = .67 and α = .84, convergent validity demonstrated against self-construal metrics, Schwartz’s universal value typologies, and socio-behavioral measures, alongside confirmed factorial validity through exploratory and confirmatory factor analysis (CFA). This comprehensive review presents the structural foundations, theoretical lineage, psychometric validation evidence, administration guidelines, and standardized inventory items of the HVIC scale.

2. Keywords

Horizontal Individualism, Vertical Individualism, Horizontal Collectivism, Vertical Collectivism, cultural psychology, psychometrics, self-construal, cross-cultural measurement, social hierarchy, egalitarianism, HVIC scale, cross-cultural validity

3. Authors

The primary architectural and psychometric development of the 32-item Horizontal and Vertical Individualism–Collectivism Scale was conducted by an international research team led by:

  • Theodore M. Singelis, Ph.D. – Department of Psychology, California State University, Chico; prominent scholar in self-construal theory, cross-cultural communication, and interpersonal psychology.
  • Harry C. Triandis, Ph.D. (1926–2019) – Department of Psychology, University of Illinois at Urbana-Champaign; widely regarded as the foundational pioneer of modern empirical cross-cultural social psychology and the primary theoretical architect of the horizontal-vertical cultural framework.
  • Dharm P. S. Bhawuk, Ph.D. – Shidler College of Business, University of Hawai‘i at M&amacron;noa; expert in indigenous psychology, cross-cultural management, and intercultural training methodology.
  • Michele J. Gelfand, Ph.D. – Stanford Graduate School of Business, Stanford University (formerly University of Maryland, College Park); renowned theorist on cultural tightness–looseness, organizational cross-cultural behavior, and conflict negotiation.

Subsequent psychometric adaptations and shortened iterations were later published by Triandis and Gelfand (1998; 16-item version) and Sivadas, Bruvold, and Nelson (2008; 14-item cross-nationally validated consumer research version).

4. Purpose

The primary purpose of the Horizontal and Vertical Individualism–Collectivism Scale is to provide a nuanced, multidimensional measurement framework capable of capturing cultural, subcultural, and individual-level variations in social orientation. For decades, social scientists operationalized cultural orientation as a simplistic, bipolar continuum stretching from individualism at one pole to collectivism at the other, as originally framed in broad sociological models and Geert Hofstede’s pioneering work on organizational dimensions. However, cross-cultural researchers increasingly observed empirical paradoxes that could not be explained by a single axis. For example, individuals in egalitarian social democracies such as Sweden or Norway scored high in individualistic autonomy yet displayed profound communal responsibility and rejected competitive status-seeking. Conversely, individuals in intensely competitive capitalistic societies such as the United States demonstrated high individualism alongside pronounced preoccupation with ranking, victory, and superior social status. Similarly, communal patterns observed in traditional agrarian or authoritarian collectivist settings differed substantially from the egalitarian collectivism documented in modern collaborative cooperatives or kibbutzim.

To resolve these theoretical and empirical anomalies, the HVIC was engineered to disaggregate individualism and collectivism by introducing the orthogonal dimension of social structural orientation: equality (horizontal) versus hierarchy (vertical). The purpose of measuring these four distinct cultural value profiles is multi-tiered:

  • Basic Cross-Cultural and Social Psychological Research: Assessing individual differences in cultural orientations (often referred to as allocentrism versus idiocentrism at the psychological level of analysis) and mapping how cultural ecologies shape cognition, emotion, motivation, and moral judgment.
  • Organizational Behavior and Leadership: Investigating workplace dynamics, leadership preferences, negotiation strategies, organizational citizenship behavior (OCB), and conflict resolution styles. For example, Vertical Individualists often excel in incentive-driven, competitive sales contexts but may undermine collective team cooperation, whereas Horizontal Collectivists thrive in autonomous, peer-based, matrixed project structures.
  • Consumer Behavior and Marketing: Explaining divergent consumption patterns. Empirical consumer research demonstrates that Horizontal Individualists pursue unique, personalized products to signal individual authenticity without regard to status, whereas Vertical Individualists consume luxury brands, prestige goods, and conspicuous status symbols to signal superiority over peers. Vertical Collectivists, meanwhile, align purchase decisions with family lineage, hierarchical approval, and social compliance, whereas Horizontal Collectivists demonstrate communal, sharing-oriented consumption.
  • Clinical, Counseling, and Educational Contexts: Diagnosing cross-cultural clashes, acculturation stress among immigrants and international students, family conflict stemming from generational divergence in vertical versus horizontal collectivism, and optimizing psychotherapy frameworks to match client value systems.

5. Psychological Construct

The HVIC assesses four distinct, psychometrically separable psychological constructs positioned at the intersection of self-concept, social relationship schemas, and cultural value orientations. These four dimensions reflect how an individual conceives of the self in relation to social groups and whether that relationship is defined by peer equality or hierarchical stratification.

Horizontal Individualism (HI)

Horizontal Individualism captures an orientation wherein the self is perceived as autonomous, distinct, and self-reliant, yet fundamentally equal in status and worth to all other human beings. The individual desires to do their “own thing,” cultivates privacy, and values personal uniqueness and authenticity, but does not seek to attain higher social status or dominate others. Competition is neither enjoyed nor pursued as an index of self-worth. For example, a person high in Horizontal Individualism might pursue an idiosyncratic artistic hobby, design their own independent career trajectory, or express unconventional personal aesthetics, deriving fulfillment from authentic self-expression rather than from outperforming peers or garnering hierarchical acclaim.

Vertical Individualism (VI)

Vertical Individualism conceptualizes the self as fully autonomous and differentiated, but operates under the fundamental assumption that human society is inherently hierarchical and competitive. Here, the individual strives for distinction, status, victory, and prestige, viewing life as a contest where winning is paramount. Self-worth is inextricably linked to outperforming others and acquiring tangible markers of superior rank. A person high in Vertical Individualism experiences heightened physiological and psychological arousal when competing, is intensely irritated when outperformed by peers, and pursues career success, conspicuous consumption, and social dominance as explicit life objectives.

Horizontal Collectivism (HC)

Horizontal Collectivism captures a self-concept characterized by profound interdependence, peer solidarity, and communal integration, operating within an egalitarian social framework. The individual views the self as fundamentally interconnected with peers, emphasizing shared goals, collective well-being, empathy, and mutual trust. Social relationships are maintained through reciprocal altruism and consensus rather than through obedience to authoritative figures. A person scoring high in Horizontal Collectivism derives genuine happiness from the joy of peers, feels deep personal pride when a coworker or friend receives recognition, and enjoys collaborative cooperative projects where all participants share equally in the labor and its rewards.

Vertical Collectivism (VC)

Vertical Collectivism conceptualizes the self as an integral component of a hierarchically structured in-group, characterized by strict deference to authority, duty, filial piety, and the complete subjugation of personal aspirations to group survival and status. In this orientation, the group is not an egalitarian collective of peers, but a structured hierarchy (such as the traditional patriarchal family, caste, or authoritarian institution) where members have distinct ranks, duties, and obligations. Individuals high in Vertical Collectivism endorse the principle that duty precedes pleasure, willingly sacrifice their own interests to preserve family or group honor, consult authoritative figures before undertaking personal initiatives, and support the care of aging parents at home as an inviolable moral imperative.

6. Theoretical Framework

The Horizontal and Vertical Individualism–Collectivism Scale is grounded in the theoretical models of cross-cultural social psychology synthesized by Harry C. Triandis, alongside contemporary theories of the self-concept articulated by Hazel Rose Markus and Shinobu Kitayama (1991). The foundational premise rests on the distinction between the independent and interdependent self-construal, enriched by the sociological and anthropological dimensions of power distribution and social hierarchy.

Historically, cross-cultural psychology relied heavily on unidimensional paradigms, notably Hofstede’s cultural dimensions, which operationalized Individualism–Collectivism (IDV) as a bipolar construct and treated Power Distance (PDI) as an independent, unrelated organizational parameter. Triandis recognized that this separation failed to capture the intrinsic psychological reality: an individual’s orientation toward autonomy or interdependence is fundamentally shaped by how that individual perceives social stratification and power distribution. Drawing upon anthropological taxonomies of social relations, Alan Fiske’s relational models theory (specifically Market Pricing, Authority Ranking, Equality Matching, and Communal Sharing), and Louis Dumont’s sociological analyses of Homo Hierarchicus versus Homo Equalis, Triandis proposed that horizontal and vertical vectors intersect directly with individualism and collectivism.

The theoretical framework posits four distinct universal social archetypes:

  1. The Autonomous-Equal Self (HI): Aligned with Fiske’s Equality Matching within an individualist boundary. Emphasizes self-direction, personal freedom, and universal human dignity (reminiscent of classical liberal egalitarian philosophy, as observed in Scandinavian societies).
  2. The Autonomous-Hierarchical Self (VI): Aligned with Fiske’s Market Pricing and competitive stratification. Emphasizes competitive meritocracy, social Darwinism, and relative standing (exemplified in competitive free-market environments such as corporate America).
  3. The Interdependent-Equal Self (HC): Aligned with Fiske’s Communal Sharing among peers. Emphasizes social solidarity, empathy, consensus-building, and mutual aid without an overriding central authority (exemplified in collective communes, cooperatives, or small-scale egalitarian tribes).
  4. The Interdependent-Hierarchical Self (VC): Aligned with Fiske’s Authority Ranking intertwined with Communal Sharing. Emphasizes filial piety, unquestioning respect for seniority and caste, self-sacrifice for institutional or lineage prestige, and moral order rooted in obedience (exemplified in traditional Confucian, South Asian, or military organizational systems).

At the psychological level of analysis, Triandis, Singelis, and colleagues distinguished between cultural-level patterns (syndromes) and individual-level traits (idiocentrism versus allocentrism). The HVIC scale was specifically engineered to capture these orientations as psychological constructs operating within individuals across diverse cultural ecologies.

7. Validity

The psychometric validity of the Horizontal and Vertical Individualism–Collectivism Scale has been investigated through extensive international validation studies across North America, Europe, East Asia, South Asia, and Latin America.

Construct and Factorial Validity

Construct validity was established by Singelis et al. (1995) via exploratory factor analyses that extracted the four hypothesized dimensions, explaining significant variance across multi-ethnic student samples. Subsequent confirmatory factor analyses (CFA) conducted by Triandis and Gelfand (1998), as well as independent replications across international cohorts, demonstrated that the four-factor orthogonal model yields significantly superior goodness-of-fit indices compared to alternative one-factor, two-factor (individualism vs. collectivism alone), or three-factor models. In cross-national testing across 14 countries, Sivadas et al. (2008) verified structural metric and scalar invariance for the core latent dimensions across diverse linguistic and cultural contexts.

Convergent Validity

The convergent validity of the HVIC subscales has been corroborated through systematic correlations with established psychological inventories:

  • Self-Construal: Singelis’s (1994) Independent Self-Construal Scale correlates moderately to strongly with Horizontal Individualism (r = .45 to .58) and Vertical Individualism (r = .38 to .50). The Interdependent Self-Construal Scale exhibits strong positive associations with Horizontal Collectivism (r = .52 to .64) and Vertical Collectivism (r = .44 to .59).
  • Schwartz Value Survey (SVS): HI demonstrates robust positive correlations with Schwartz’s Self-Direction and Universalism values. VI correlates strongly with Achievement and Power values. HC demonstrates high convergence with Benevolence and Universalism, whereas VC aligns with Conformity, Tradition, and Security.
  • Social Dominance Orientation (SDO) and Competition: VI exhibits high convergent validity with the SDO scale and explicit indices of hypercompetitiveness, whereas HI exhibits weak or non-significant relationships with competitive dominance metrics.

Discriminant and Predictive Validity

Discriminant validity is supported by low to moderate intercorrelations among the four latent subscales. In typical samples, the correlation between HI and VI ranges between r = .10 and r = .28, confirming that autonomy and competitive striving are conceptually and empirically distinct. Similarly, the correlation between HC and VC typically ranges between r = .20 and r = .35, indicating that egalitarian communal sharing is separable from hierarchical deference. Predictive validity has been established across numerous domains: VI predicts aggressive negotiation strategies, status consumption, and burnout in cutthroat corporate environments; VC predicts family eldercare compliance and adherence to institutional norms; HC predicts prosocial peer behavior and cooperative conflict resolution; and HI predicts creative independence, authentic non-conformity, and psychological well-being rooted in self-determination.

8. Reliability

The reliability of the HVIC has been systematically documented across multiple samples, versions, and cultural contexts. In the original 32-item validation study by Singelis, Triandis, Bhawuk, and Gelfand (1995), the internal consistency coefficients (Cronbach’s α) for the four 8-item subscales were as follows:

  • Horizontal Individualism (HI): α = .67 to .74
  • Vertical Individualism (VI): α = .74 to .82
  • Horizontal Collectivism (HC): α = .74 to .80
  • Vertical Collectivism (VC): α = .68 to .77

In the subsequent 16-item refinement published by Triandis and Gelfand (1998), internal consistency metrics were well preserved despite the reduction to 4 items per subscale: HI (α = .81), VI (α = .82), HC (α = .80), and VC (α = .73). Across independent cross-cultural replications spanning European, Asian, and Latin American student and adult samples, Cronbach’s alpha coefficients routinely hover between .70 and .85 across all subscales, meeting established standards for basic and applied psychometric research.

Test-retest stability has been evaluated across short- and medium-term intervals (2 to 6 weeks), yielding intraclass correlation coefficients (ICCs) and Pearson stability coefficients typically ranging between r = .71 and r = .83, demonstrating that while these cultural orientations are responsive to prolonged ecological and acculturative shifts, they function as stable cognitive-motivational traits over intermediate time horizons.

9. Factor Analysis

The factorial structure of the HVIC scale has been subjected to rigorous exploratory factor analysis (EFA) and confirmatory factor analysis (CFA) across numerous empirical studies.

Exploratory Factor Analysis (EFA)

In the seminal scale construction phases (Singelis et al., 1995), principal components analysis and principal axis factoring with both orthogonal (Varimax) and oblique (Promax) rotations consistently identified a four-factor solution based on Kaiser’s eigenvalue-greater-than-one criterion and Cattell’s scree test. The four extracted factors cleanly corresponded to the hypothesized theoretical dimensions: Horizontal Individualism, Vertical Individualism, Horizontal Collectivism, and Vertical Collectivism. Factor loadings for primary items generally ranged from .42 to .78, with minimal cross-loadings exceeding the conventional .30 threshold.

Confirmatory Factor Analysis (CFA) and Model Fit

In subsequent structural equation modeling (SEM) and CFA studies, researchers explicitly contrasted competing structural models:

  • Model 1 (One-factor omnibus cultural orientation): Produced unacceptable fit indices (e.g., χ²/df > 8.0, CFI < .65, RMSEA > .12).
  • Model 2 (Two-factor orthogonal Individualism vs. Collectivism): Inadequately accounted for covariance patterns (χ²/df > 5.2, CFI < .78, RMSEA > .09).
  • Model 3 (Four-factor oblique model): Demonstrated acceptable to excellent goodness-of-fit indices across diverse cultural samples. In the Triandis and Gelfand (1998) dataset, CFA fit indices for the four-factor structure yielded Root Mean Square Error of Approximation (RMSEA) values between .045 and .058, Comparative Fit Index (CFI) values between .92 and .96, and Standardized Root Mean Square Residual (SRMR) < .055.

Sivadas et al. (2008) conducted rigorous multi-group confirmatory factor analyses (MGCFA) across 14 countries to test measurement invariance. Their results confirmed configural invariance (identical factor patterns across nations) and metric invariance (equivalent factor loadings), establishing that the latent constructs are understood similarly across disparate cultural environments, although full scalar invariance across highly heterogeneous linguistic translations occasionally requires freeing individual item intercepts.

10. Instrument / Measurement Tool

  • Test Name: Horizontal and Vertical Individualism–Collectivism Scale (HVIC)
  • Primary Authors: Theodore M. Singelis, Harry C. Triandis, Dharm P. S. Bhawuk, and Michele J. Gelfand (1995)
  • Instrument Type: Multidimensional self-report psychological inventory
  • Intended Population: Adolescents and adults (typically ages 16 and older); usable across diverse cultural, organizational, and clinical research populations
  • Administration Format: Paper-and-pencil self-administered questionnaire or computerized online survey
  • Administration Time: Approximately 8 to 12 minutes for the full 32-item inventory
  • Total Number of Items: 32 items in the full original inventory (structured into four 8-item subscales)
  • Subscale Breakdown:
    • Horizontal Individualism (HI): Items 1, 2, 3, 4, 5, 6, 7, 8 (8 items)
    • Vertical Individualism (VI): Items 9, 10, 11, 12, 13, 14, 15, 16 (8 items)
    • Horizontal Collectivism (HC): Items 17, 18, 19, 20, 21, 22, 23, 24 (8 items)
    • Vertical Collectivism (VC): Items 25, 26, 27, 28, 29, 30, 31, 32 (8 items)
  • Response Format: 9-point Likert scale (1 = Strongly Disagree to 9 = Strongly Agree)
    • 1 = Strongly Disagree
    • 2 = Disagree
    • 3 = Moderately Disagree
    • 4 = Slightly Disagree
    • 5 = Neither Agree nor Disagree (Neutral)
    • 6 = Slightly Agree
    • 7 = Moderately Agree
    • 8 = Agree
    • 9 = Strongly Agree
  • Scoring Methodology:
    • Subscale scores are obtained by calculating either the mean or the sum of the items assigned to each subscale.
    • Mean subscale scores retain the original metric range of 1.0 to 9.0; sum subscale scores range from 8 to 72 per dimension.
    • Higher scores on a given subscale indicate a stronger endorsement of that specific cultural value orientation. Because the dimensions are orthogonal, individuals receive four distinct scores rather than a single composite index.

11. Permissions & Fee and Test Year

The Horizontal and Vertical Individualism–Collectivism Scale (32-item version) was published in 1995 in the peer-reviewed journal Cross-Cultural Research. Under standard academic fair use principles, the scale items are available free of charge for non-commercial academic research, pedagogical purposes, and non-profit scientific investigations, provided that appropriate formal academic citation is given to the original authors (Singelis et al., 1995).

The scale is not owned by a commercial test publisher, and no royalty or licensing fee is required for non-commercial scientific inquiry. Researchers or commercial entities planning to incorporate the scale into commercial assessment batteries, organizational selection software, or profit-generating consulting instruments should review journal publisher copyright policies (Sage Publications) and consult with surviving authors or institutional copyright holders regarding commercial licensing agreements.

12. References

  • Fiske, A. P. (1992). The four elementary forms of sociality: Framework for a unified theory of social relations. Psychological Review, 99(4), 689–723. https://doi.org/10.1037/0033-295X.99.4.689
  • Hofstede, G. (1980). Culture’s consequences: International differences in work-related values. Sage Publications.
  • Markus, H. R., & Kitayama, S. (1991). Culture and the self: Implications for cognition, emotion, and motivation. Psychological Review, 98(2), 224–253. https://doi.org/10.1037/0033-295X.98.2.224
  • Schwartz, S. H. (1994). Are there universal aspects in the structure and contents of human values? Journal of Social Issues, 50(4), 19–45. https://doi.org/10.1111/j.1540-4560.1994.tb01196.x
  • Singelis, T. M. (1994). The measurement of independent and interdependent self-construals. Personality and Social Psychology Bulletin, 20(5), 580–591. https://doi.org/10.1177/0146167294205014
  • Singelis, T. M., Triandis, H. C., Bhawuk, D. P. S., & Gelfand, M. J. (1995). Horizontal and vertical dimensions of individualism and collectivism: A theoretical and measurement refinement. Cross-Cultural Research, 29(3), 240–275. https://doi.org/10.1177/106939719502900302
  • Sivadas, E., Bruvold, N. T., & Nelson, M. R. (2008). A reduced version of the Horizontal and Vertical Individualism and Collectivism Scale: A four-country assessment. Journal of Business Research, 61(3), 201–210. https://doi.org/10.1016/j.jbusres.2007.06.016
  • Triandis, H. C. (1995). Individualism & collectivism. Westview Press.
  • Triandis, H. C., & Gelfand, M. J. (1998). Converging measurement of horizontal and vertical individualism and collectivism. Journal of Personality and Social Psychology, 74(1), 118–128. https://doi.org/10.1037/0022-3514.74.1.118

13. Items of the Scale (Questionnaire)

Below are the authentic scale items in their original language as published in the standard psychometric validation studies, without modification or translation to preserve instrument validity and reliability:
Instructions / Directions: Please indicate the extent to which you agree or disagree with each statement using the 9-point scale provided.
Response Scale: 9-point Likert scale (1 = Strongly Disagree to 9 = Strongly Agree)
Scoring / Reverse Items: The scale comprises four 8-item subscales: Horizontal Individualism (HI: items 1-8), Vertical Individualism (VI: items 9-16), Horizontal Collectivism (HC: items 17-24), and Vertical Collectivism (VC: items 25-32). Subscale scores are obtained by calculating the mean or sum of the items in each subscale.
1

I often do "my own thing."
2

One should live one's life independently of others.
3

I like my privacy.
4

I prefer to be direct and forthright when discussing with people.
5

I am a unique individual.
6

What happens to me is my own doing.
7

When I succeed, it is usually because of my abilities.
8

I enjoy being unique and different from others in many ways.
9

It annoys me when other people perform better than I do.
10

Competition is the law of nature.
11

When another person does better than I do, I get tense and aroused.
12

Without competition, it is not possible to have a good society.
13

Winning is everything.
14

It is important that I do my job better than others.
15

I enjoy working in situations involving competition with others.
16

Some people emphasize winning; I'm not one of them.
17

If a coworker gets a prize, I would feel proud.
18

The well-being of my coworkers is important to me.
19

To me, pleasure is spending time with others.
20

I feel good when I cooperate with others.
21

My happiness depends very much on the happiness of those around me.
22

It is important to maintain harmony within my group.
23

It is important to me that I respect the decisions made by my groups.
24

When another person does better than I do, I do not mind.
25

I would sacrifice an activity that I enjoy if my family did not approve it.
26

I would do what would please my family, even if I detested that activity.
27

Before taking a major trip, I consult with most members of my family and many friends.
28

I usually sacrifice my self-interest for the benefit of my group.
29

Children should be taught to place duty before pleasure.
30

I hate to disagree with others in my group.
31

We should keep our aging parents with us at home.
32

Children should feel honored if their parents receive a distinguished award.

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memjavad (2026, September 7). Horizontal and Vertical Individualism–Collectivism Scale (HVIC). PSYCHOLOGICAL DATABASE. https://en.arabpsychology.com/scales/horizontal-and-vertical-individualism-collectivism-scale-hvic/
memjavad. “Horizontal and Vertical Individualism–Collectivism Scale (HVIC).” PSYCHOLOGICAL DATABASE, 7 September 2026, https://en.arabpsychology.com/scales/horizontal-and-vertical-individualism-collectivism-scale-hvic/.
memjavad. “Horizontal and Vertical Individualism–Collectivism Scale (HVIC).” PSYCHOLOGICAL DATABASE. September 7, 2026. https://en.arabpsychology.com/scales/horizontal-and-vertical-individualism-collectivism-scale-hvic/.