Abstract
The Modern Homonegativity Scale – Gay Men (MHS-G) is an established psychometric assessment designed to quantify contemporary, covert prejudice directed toward gay men. Conceptualized and developed by Canadian social psychologists Melanie A. Morrison and Todd G. Morrison in 2002, the instrument addresses a critical psychometric gap left by traditional measures of homophobia and old-fashioned homonegativity. Whereas legacy scales primarily evaluate overt hostility, moral revulsion, religious condemnation, and beliefs in the criminality or pathology of homosexuality, the MHS-G captures subtle, attitudinally rationalized forms of sexual prejudice. These modern manifestations are grounded in four core beliefs: that discrimination against gay men is a historical artifact of the past; that gay men have attained full socioeconomic and legal equality; that gay men make unreasonable demands for special status and privileges; and that the cultural celebration of gay identity (e.g., Pride parades, LGBTQ+ academic programs) is unnecessary, confrontational, and disruptive. Composed of 12 self-report items administered on a 5-point Likert response format (ranging from 1 = strongly disagree to 5 = strongly agree), the MHS-G yields a single summative score, with three items reverse-scored to attenuate acquiescence response bias. Extensive empirical investigations demonstrate that the MHS-G exhibits excellent psychometric properties, consistently yielding robust internal consistency coefficients (Cronbach’s alpha typically between .81 and .93; McDonald’s omega > .85), stable test-retest reliability across multiple-week intervals, and strong construct validity. Confirmatory factor analyses across diverse demographic groups—including university undergraduates, adult community samples, and cross-national cohorts—corroborate a robust unidimensional structure. This article provides a definitive psychometric overview of the MHS-G, detailing its theoretical foundation in modern and symbolic racism frameworks, validation history, factor analytic properties, structural administration, and comprehensive scoring protocols.
Keywords
Modern Homonegativity Scale, MHS-G, sexual prejudice, modern homonegativity, homophobia measurement, subtle discrimination, symbolic prejudice, attitudes toward gay men, psychometrics, scale validation
Authors
The Modern Homonegativity Scale – Gay Men was conceptualized, developed, and validated by:
- Melanie A. Morrison, Ph.D. — Professor of Psychology, Department of Psychology, University of Saskatchewan, Saskatoon, Saskatchewan, Canada. Primary research focus: Social psychology of prejudice, stereotyping, discrimination, and psychometric evaluation of marginalized group attitudes. Contact: [email protected].
- Todd G. Morrison, Ph.D. — Professor of Psychology, Department of Psychology, University of Saskatchewan, Saskatoon, Saskatchewan, Canada. Primary research focus: Measurement of sexual prejudice, body image, human sexuality, and advanced quantitative research methodologies.
Purpose
The principal objective of the Modern Homonegativity Scale – Gay Men (MHS-G) is to offer social scientists, clinical researchers, diversity consultants, and behavioral epidemiologists a psychometrically rigorous instrument capable of detecting contemporary, socially sanitized anti-gay sentiment. Throughout the late 20th and early 21st centuries, significant legislative and social shifts occurred across Western democracies, including the decriminalization of private homosexual conduct, the institutionalization of anti-discrimination protections, the legalization of same-sex marriage, and an overall cultural shift toward egalitarian norms. Consequently, traditional psychometric scales assessing anti-gay attitudes—such as the Attitudes Toward Lesbians and Gay Men Scale (ATLG; Herek, 1988) or the Index of Homophobia (Hudson & Ricketts, 1980)—began exhibiting pronounced ceiling effects, low variance, and heightened vulnerability to social desirability bias.
Many contemporary individuals recognize that overt expressions of hatred, disgust, or religious denunciation toward sexual minorities violate prevailing social norms. However, underlying negative affect toward gay men frequently persists, finding expression not through vulgar slurs or assertions of psychiatric illness, but through cognitively rationalized objections to gay civil rights advocacy, visibility, and cultural institutionalization. The MHS-G was engineered specifically to detect this evolved topology of prejudice.
In applied and empirical contexts, the MHS-G serves several critical purposes:
- Social Psychological Research: Decoupling old-fashioned homonegativity (moral and visceral condemnation) from modern homonegativity (ideological and political resentment), thereby illuminating how distinct prejudice profiles predict divergent socio-political behaviors.
- Policy Evaluation and Legal Research: Predicting public voting patterns, opposition to civil rights initiatives (such as non-discrimination legislation, LGBTQ+ inclusive adoption, and transgender-inclusive civil protections), and resistance to public health interventions targeting sexual minority communities.
- Institutional and Workplace Climate Audits: Evaluating university campus attitudes, corporate diversity climates, and organizational readiness for equity, diversity, and inclusion (EDI) programming. Subtle prejudice measured by the MHS-G frequently accounts for microaggressions, hiring biases, and interpersonal ostracism that overt prejudice instruments fail to capture.
- Intervention Efficacy Assessment: Providing a sensitive, non-reactive pre- and post-test measure for evaluating the impact of educational curricula, perspective-taking workshops, and anti-bias training modules.
Psychological Construct
The construct assessed by the MHS-G is modern homonegativity, defined as a multidimensional attitudinal syndrome characterized by resentment toward the collective visibility, sociopolitical advancement, and cultural recognition of gay men, disguised within the rhetoric of equality, fairness, and personal responsibility. Unlike traditional homophobia, which is anchored in visceral repulsion, fear of contagion, moral turpitude, and overt religious condemnation, modern homonegativity operates through contemporary ideological justifications. The MHS-G systematically samples from four interrelated sub-domains of modern prejudice:
1. Denial of Continuing Discrimination and Inequity
A central tenet of modern homonegativity is the conviction that gay men no longer encounter meaningful prejudice, economic disadvantage, systemic discrimination, or interpersonal harassment in contemporary society. Individuals endorsing this perspective believe that because formal legal protections exist, the fight for equality has concluded. Items such as Item 3 (“Gay men do not have all the rights they need”) and Item 6 (“Gay men still need to protest for equal rights”) capture respondent alignment with or rejection of this ideological denial. Denying systemic discrimination allows individuals to maintain a self-concept of fairness while simultaneously opposing equity-oriented interventions.
2. Antagonism Toward Civil Rights Advocacy and Political Demands
Modern homonegativity manifests as acute resentment toward ongoing civil rights mobilization by gay men. Activism is perceived not as a legitimate quest for basic civil parity, but as aggressive, militant, and unwarranted grievance-mongering. This dimension is exemplified by Item 12 (“Gay men have become far too confrontational in their demand for equal rights”) and Item 10 (“Gay men should stop complaining about the way they are treated in society‚ and simply get on with their lives”). Respondents scoring high on this dimension view political advocacy as disruptive to civil order and social stability.
3. Perceptions of Illegitimate Demands for “Special Privileges”
Modern prejudice frameworks suggest that dominant group members frequently reframe minority requests for equitable treatment as demands for unearned advantages. Within modern homonegativity, proactive accommodations—such as funding for community organizations, sexual orientation inclusion in hate crime legislation, or healthcare provisions—are framed as an entitlement program that infringes upon the rights and resources of heterosexual taxpayers. This ideological stance is directly assessed by Item 1 (“Many gay men use their sexual orientation so that they can obtain special privileges”) and Item 11 (“In today’s tough economic times‚ Canadians’ tax dollars shouldn’t be used to support gay men’s organizations”).
4. Resentment Over Cultural Visibility and Identity Assertion
A hallmark of modern homonegativity is conditional tolerance: respondents express theoretical acceptance of gay men provided their sexuality remains private, invisible, and strictly partitioned from the public sphere. The public assertion of gay identity—exemplified by Pride celebrations, university LGBTQ+ studies programs, or media representation—is characterized as narcissistic flaunting, indoctrination, or an aggressive imposition on mainstream culture. Items measuring this dimension include Item 4 (“The notion of universities providing students with undergraduate degrees in Gay and Lesbian Studies is ridiculous”), Item 5 (“Celebrations such as ‘Gay Pride Day’ are ridiculous because they assume that an individual’s sexual orientation should constitute a source of pride”), Item 7 (“Gay men should stop shoving their lifestyle down other people’s throats”), and Item 8 (“If gay men want to be treated like everyone else‚ then they need to stop making such a fuss about their sexuality/culture”).
Theoretical Framework
The conceptual framework underlying the Modern Homonegativity Scale is directly derived from contemporary sociopsychological theories of intergroup bias, specifically the models of Symbolic Racism (Sears & Kinder, 1971; Kinder & Sears, 1981), Modern Racism (McConahay, 1986), and Modern Sexism (Swim, Aikin, Hall, & Hunter, 1995).
The Evolution of Intergroup Prejudice
Sociological and psychological scholarship across the late 20th century established that prejudice rarely disappears following legal desegregation or the emergence of egalitarian cultural norms; rather, it transmutes into subtle, disguised forms. In their seminal work on racial attitudes, McConahay and colleagues demonstrated that while blatant assertions of biological inferiority (“old-fashioned racism”) declined precipitously due to social censure, subtle resentment toward minority groups persisted under the guise of abstract political values such as individualism, self-reliance, meritocracy, and the Protestant work ethic.
Melanie Morrison and Todd Morrison recognized a parallel structural evolution regarding sexual orientation. Historically, homophobia was predominantly evaluated through the lens of old-fashioned homonegativity (e.g., viewing homosexuality as a sin, mental illness, pediatric threat, or criminal perversion). However, as social attitudes softened toward homosexuality in the late 1990s and early 2000s, overt expressions of bigotry became socially unacceptable in mainstream academic, professional, and civic settings. Consequently, individuals harboring anti-gay sentiments could no longer safely voice traditional biblical or medical condemnations without incurring severe reputational penalties.
Cognitive Rationalization and Just-World Ideology
Modern homonegativity relies on cognitive rationalization. Rather than acknowledging internal discomfort or bias toward gay men, the individual frames their opposition around egalitarian principles: “I treat everyone the same; therefore, gay men should not receive special pride parades or government grants.” This dynamic aligns closely with Melvin Lerner’s Just-World Hypothesis and System Justification Theory (Jost & Banaji, 1994). By asserting that Western society is fundamentally meritocratic and fair, individuals with elevated modern homonegativity conclude that any remaining disadvantages reported by gay men are fabricated, exaggerated, or self-inflicted through excessive identity politics.
Crucially, modern homonegativity enables individuals to maintain a positive egalitarian self-concept while simultaneously endorsing policies and social attitudes that perpetuate heteronormative hegemony and systemic marginalization.
Validity
The validity of the MHS-G has been established across multiple independent psychometric investigations, spanning North American, European, and Australian samples. These investigations confirm robust construct, convergent, discriminant, and criterion-related validity.
Construct and Convergent Validity
Construct validity for the MHS-G was established by demonstrating theoretical convergence with established socio-attitudinal variables known to correlate with intergroup hostility. In the initial scale development studies (Morrison & Morrison, 2002), MHS-G scores demonstrated statistically significant positive correlations with:
- Right-Wing Authoritarianism (RWA): Demonstrating strong positive associations ($r = .50$ to $.65, p < .001$), reflecting alignment with social conventionalism, traditionalism, and authoritarian submission.
- Social Dominance Orientation (SDO): Moderate to high correlations ($r = .35$ to $.52, p < .001$), confirming that modern homonegativity is underpinned by a preference for group-based hierarchies and social dominance.
- Modern Sexism and Neosexism: Strong positive associations ($r = .45$ to $.60, p < .001$) with scales developed by Swim et al. (1995) and Tougas et al. (1995), affirming that modern prejudice systems share common underlying ideological schemas across different social targets.
- Modern Racism: Robust correlations ($r = .38$ to $.55, p < .001$) with McConahay’s Modern Racism Scale, indicating a generalized propensity toward contemporary prejudice rationalization.
- Religious Fundamentalism: Moderate to high positive associations ($r = .35$ to $.58, p < .001$), demonstrating that literalist religious interpretations continue to feed ideological opposition to gay cultural visibility.
Discriminant Validity
A critical psychometric hurdle in modern prejudice measurement is proving that the new scale is not merely an alternative measure of old-fashioned homophobia, nor simply a reflection of social desirability bias:
- Old-Fashioned Homonegativity: While the MHS-G correlates moderately to strongly with the Old-Fashioned Homonegativity Scale (OFHS; $r = .55$ to $.70$), structural equation modeling and hierarchical regression confirm that they represent distinct, non-redundant constructs. Specifically, exploratory and confirmatory factor analyses show clear two-factor solutions when OFHS and MHS-G items are factored simultaneously.
- Social Desirability: Correlations between the MHS-G and standard social desirability instruments—such as the Marlowe-Crowne Social Desirability Scale (MCSDS) or the Balanced Inventory of Desirable Responding (BIDR)—are consistently negligible to weak ($r = -.05$ to $-.16, p > .05$), indicating that the scale successfully bypasses self-deceptive and impression-management tendencies.
Criterion and Predictive Validity
The MHS-G exhibits superior predictive validity relative to traditional homophobia measures when forecasting contemporary social behaviors and policy stances. In empirical testing, elevated MHS-G scores uniquely predicted:
- Strong opposition to the legal codification of same-sex marriage and civil unions, even after controlling for old-fashioned homonegativity, political conservatism, and religiosity.
- Resistance to inclusive public school curricula that acknowledge LGBTQ+ historical figures and literature.
- Unwillingness to allocate student union or municipal tax funding to LGBTQ+ community and wellness centers.
- Negative interpersonal evaluations of openly gay job applicants in simulated hiring experiments, particularly when applicants signaled involvement in LGBTQ+ campus activism.
Reliability
The reliability of the MHS-G has been validated across diverse demographic groups and cultural contexts, consistently exceeding standard psychometric thresholds for research and assessment instruments.
Internal Consistency
In the original validation studies conducted by Morrison and Morrison (2002) utilizing undergraduate cohorts at Canadian universities, the MHS-G demonstrated high internal consistency:
- Sample 1 ($N = 251$): Cronbach’s $\alpha = .87$.
- Sample 2 ($N = 312$): Cronbach’s $\alpha = .89$.
- Sample 3 ($N = 204$): Cronbach’s $\alpha = .91$.
Subsequent independent replications have systematically substantiated these findings. A cross-national study conducted by Morrison, Kenny, and Harrington (2005) across Canadian and Irish university students reported Cronbach’s alphas of $.88$ and $.86$, respectively. In a large psychometric re-evaluation conducted by Rye, Morrison, and Matsick (2010), internal consistency across both heterosexual female and male cohorts yielded $\alpha = .89$ and McDonald’s $\omega = .90$, confirming that item intercorrelations reflect high scale precision without item redundancy.
Test-Retest Stability
Temporal stability assessments have confirmed that the MHS-G measures enduring ideological schemas rather than transient affective states. Morrison and Morrison (2002) administered the scale across a 2-week to 4-week test-retest window, demonstrating a temporal stability coefficient of $r_{tt} = .84$ ($p < .001$). Extended longitudinal studies evaluating educational interventions over 8- to 12-week intervals have shown test-retest correlations ranging between $.78$ and $.83$ in control groups, verifying that modern homonegative attitudes exhibit notable longitudinal stability in the absence of targeted cognitive interventions.
Measurement Invariance and Standard Error
Analyses of standard error of measurement (SEM) typically indicate low measurement noise ($ ext{SEM} approx 2.4$ to $3.1$ on a scale range of 12 to 60). Multigroup confirmatory factor analytic studies testing for gender invariance have established metric and scalar invariance between male and female respondents, confirming that observed mean differences reflect genuine group differences in latent prejudice rather than gender-differentiated item interpretation.
Factor Analysis
The structural dimensionality of the MHS-G has been scrutinized using both exploratory factor analysis (EFA) and confirmatory factor analysis (CFA) across numerous empirical studies.
Exploratory Factor Analysis (EFA)
During scale construction, Morrison and Morrison (2002) subjected an initial 24-item pool to principal axis factoring and principal components analysis with varimax and oblimin rotations. Both Kaiser’s eigenvalue-greater-than-one criterion ($lambda > 1.0$) and Cattell’s scree test unambiguously supported a dominant unidimensional solution. The primary general factor accounted for approximately 42% to 48% of the total variance across validation cohorts. Twelve items met the rigorous retention threshold: primary factor loadings $ge .50$ on the target factor and cross-loadings $le .30$ on secondary factors.
Confirmatory Factor Analysis (CFA)
Subsequent psychometric investigations have applied confirmatory factor modeling to test competing structural representations: a unidimensional model versus multidimensional models (e.g., separating denial of discrimination from resentment of gay pride). Across multiple investigations (Morrison et al., 2005; Rye et al., 2010), the single-factor model exhibited superior parsimony and acceptable-to-excellent goodness-of-fit indices:
- Chi-Square to Degrees of Freedom Ratio: $\chi^2/df < 2.50$, indicating adequate data fit.
- Comparative Fit Index (CFI): Ranged consistently from $.93$ to $.97$, exceeding the conventional $.90$ threshold.
- Tucker-Lewis Index (TLI): Ranged between $.91$ and $.96$.
- Root Mean Square Error of Approximation (RMSEA): Values consistently fell between $.048$ and $.071$ ($90%\text{ CI } [0.038, 0.082]$), satisfying Browne and Cudeck’s criteria for reasonable to close fit.
- Standardized Root Mean Square Residual (SRMR): Values ranged from $.036$ to $.052$, indicating minimal residual variance.
Standardized factor loadings ($lambda$) for the 12 items on the latent modern homonegativity factor are uniformly robust, typically ranging from $.52$ to $.82$. Reverse-scored items (Items 3, 6, and 9) exhibit adequate, though occasionally lower, factor loadings (typically $.48$ to $.65$), a standard psychometric phenomenon attributable to method effects inherent in negatively valenced items.
Instrument / Measurement Tool
The Modern Homonegativity Scale – Gay Men (MHS-G) is structured as follows:
- Instrument Name: Modern Homonegativity Scale – Gay Men (MHS-G)
- Scale Type: Self-administered psychometric survey
- Number of Items: 12 items
- Target Group: Heterosexual adults and adolescents (validated primarily in post-secondary and adult general population settings)
- Response Format: 5-point Likert scale (1 = strongly disagree; 2 = disagree; 3 = don’t know; 4 = agree; 5 = strongly agree)
- Reverse-Scored Items: Items 3, 6, and 9 are positively valenced toward gay men and must be reversed prior to computing summative or mean scores: $(1=5, 2=4, 3=3, 4=2, 5=1)$.
- Scoring Procedure:
- Total Summative Score: Sum the scores across all 12 items (after reversing Items 3, 6, and 9). The resulting score ranges from 12 to 60.
- Mean Item Score: Alternatively, divide the total sum by 12, yielding a mean score ranging from 1.0 to 5.0, which corresponds directly to the original response scale anchors.
- Interpretation: Higher scores denote greater endorsement of modern homonegative attitudes (i.e., higher levels of covert sexual prejudice). Lower scores denote an egalitarian perspective acknowledging ongoing systemic inequalities faced by gay men and validating sexual minority civil rights advocacy.
- Parallel Form: The scale has a companion version targeting lesbian women: the Modern Homonegativity Scale – Lesbian Women (MHS-L), containing identical conceptual items adjusted for target gender.
- Cultural Adaptations: In Item 11, the original wording refers to “Canadians’ tax dollars.” In international research settings, researchers routinely substitute the appropriate national adjective (e.g., “Americans’ tax dollars”, “British tax dollars”, or general terms like “public funds”) without compromising psychometric validity.
Permissions & Fee and Test Year
The Modern Homonegativity Scale – Gay Men (MHS-G) was published in 2002 by Melanie A. Morrison and Todd G. Morrison in the Journal of Homosexuality (Taylor & Francis).
- Copyright & Usage Rights: The original psychometric scale items were published in an academic peer-reviewed journal and are available for non-commercial educational, scientific, and empirical research purposes without payment of licensing fees.
- Permissions Protocol: Academic researchers, graduate students, and clinical investigators are generally permitted to use and adapt the scale items in non-commercial psychological research provided proper bibliographic citation is given to Morrison and Morrison (2002). For commercial usage, clinical test packaging, or distribution within for-profit organizational assessments, formal permission must be secured from the copyright holders and the publisher (Taylor & Francis).
- Author Contact: Researchers seeking information regarding scale norms, translations, or scoring guidance may contact Dr. Melanie A. Morrison at [email protected].
References
- Herek, G. M. (1988). Heterosexuals’ attitudes toward lesbians and gay men: Correlates and gender differences. The Journal of Sex Research, 25(4), 451–477. https://doi.org/10.1080/00224498809551476
- Hudson, W. W., & Ricketts, W. A. (1980). A strategy for the measurement of homophobia. Journal of Homosexuality, 5(4), 357–372. https://doi.org/10.1300/J082v05n04_02
- Jost, J. T., & Banaji, M. R. (1994). The role of stereotyping in system-justification and the production of false consciousness. British Journal of Social Psychology, 33(1), 1–27. https://doi.org/10.1111/j.2044-8309.1994.tb01008.x
- Kinder, D. R., & Sears, D. O. (1981). Prejudice and politics: Symbolic racism versus racial threats to the good life. Journal of Personality and Social Psychology, 40(3), 414–431. https://doi.org/10.1037/0022-3514.40.3.414
- McConahay, J. B. (1986). Modern racism, ambivalence, and the Modern Racism Scale. In J. F. Dovidio & S. L. Gaertner (Eds.), Prejudice, Discrimination, and Racism (pp. 91–125). Academic Press.
- Morrison, M. A., & Morrison, T. G. (2002). Development and validation of a scale measuring modern prejudice toward gay men and lesbian women. Journal of Homosexuality, 43(2), 15–37. https://doi.org/10.1300/J082v43n02_02
- Morrison, T. G., Kenny, P., & Harrington, A. (2005). Modern forms of prejudice: An examination of the Modern Homonegativity Scale (MHS). Journal of Homosexuality, 50(2–3), 205–222. https://doi.org/10.1300/J082v50n02_09
- Morrison, T. G., Parriag, A. V., & Morrison, M. A. (1999). The psychometric properties of the Homonegativity Scale. Journal of Homosexuality, 37(4), 111–126. https://doi.org/10.1300/J082v37n04_07
- Rye, B. J., Morrison, M. A., & Matsick, J. (2010). A psychometric review of the Modern Homonegativity Scale: Construct validity and measurement invariance. Journal of Sex Research, 47(5), 450–462. https://doi.org/10.1080/00224490903151366
- Sears, D. O., & Henry, P. J. (2005). Over thirty years of symbolic racism: The concept, the measurement, and the critics. In Advances in Experimental Social Psychology (Vol. 37, pp. 95–150). Academic Press. https://doi.org/10.1016/S0065-2601(05)37002-5
- Swim, J. K., Aikin, K. J., Hall, W. S., & Hunter, B. A. (1995). Sexism and racism: Old-fashioned and modern prejudices. Journal of Personality and Social Psychology, 68(2), 199–214. https://doi.org/10.1037/0022-3514.68.2.199
- Tougas, F., Brown, R., Beaton, A. M., & Joly, S. (1995). Neosexism: Plus ça change, plus c’est pareil. Personality and Social Psychology Bulletin, 21(8), 842–849. https://doi.org/10.1177/0146167295218007
Items of the Scale
Response Scale:
1 = strongly disagree; 2 = disagree; 3 = don’t know; 4 = agree; 5 = strongly agree
Note: * represents items to be reverse scored.
- Many gay men use their sexual orientation so that they can obtain special privileges.
- Gay men seem to focus on the ways in which they differ from heterosexuals‚ and ignore the ways in which they are the same.
- Gay men do not have all the rights they need.*
- The notion of universities providing students with undergraduate degrees in Gay and Lesbian Studies is ridiculous.
- Celebrations such as “Gay Pride Day” are ridiculous because they assume that an individual’s sexual orientation should constitute a source of pride.
- Gay men still need to protest for equal rights.*
- Gay men should stop shoving their lifestyle down other people’s throats.
- If gay men want to be treated like everyone else‚ then they need to stop making such a fuss about their sexuality/culture.
- Gay men who are “out of the closet” should be admired for their courage.*
- Gay men should stop complaining about the way they are treated in society‚ and simply get on with their lives.
- In today’s tough economic times‚ Canadians’ tax dollars shouldn’t be used to support gay men’s organizations.
- Gay men have become far too confrontational in their demand for equal rights.