Communication StudiesPsychometricsSocial Psychology

Social Decentering Scale (SDS)

The Social Decentering Scale (SDS), developed by Mark V. Redmond and Judy M. Bunyi, is a 36-item psychometric instrument evaluating cognitive perspective-taking, role-taking, and intercultural communication competence.

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PUBLISHED
Scientifically Reviewed · Dr. Marwa Abd-Alazim · September 17, 2026
Medically & Scientifically Reviewed Verified: September 17, 2026
Dr. Marwa Abd-Alazim Ph.D.
Professor of Psychology University of Kerbala
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This content undergoes rigorous scientific peer-review and medical editorial standards at Arab Psychology Network to ensure clinical accuracy, validity, and compliance with evidence-based guidelines from leading psychological and healthcare authorities (APA / WHO).

Abstract

The Social Decentering Scale (SDS), developed by Mark V. Redmond and psychometrically refined in collaboration with Judy M. Bunyi (1993; see also Redmond, 1989, 1995), is a foundational psychometric instrument designed to assess an individual’s cognitive capacity and behavioral disposition to step outside their own immediate subjective viewpoint and reconstruct the psychological, emotional, and cultural perspective of another person. Grounded historically in Jean Piaget’s concept of cognitive decentration and George Herbert Mead’s symbolic interactionist theory of role-taking, the SDS expands traditional unidimensional empathy constructs into a multi-tiered socio-cognitive framework. Comprising 36 self-report items evaluated on a 5-point Likert response format ranging from 1 (Almost never true) to 5 (Almost always true), the instrument evaluates an individual’s tendencies across both general social scenarios and intimate interpersonal encounters, encompassing cognitive perspective-taking, vicarious affective arousal, cross-cultural interpretive accommodation, and relational projection. Psychometric validation studies demonstrate robust internal consistency, with full-scale Cronbach’s alpha coefficients consistently falling between .84 and .91 across diverse collegiate, adult, and cross-cultural samples. Exploratory and confirmatory factor analyses reveal a multifaceted latent architecture reflecting foundational components of social decentering: other-oriented cognitive processing, shared affective resonance, relational anticipation, and cultural perspectivism. Demonstrating robust convergent validity with indices of communication competence, intercultural sensitivity, and interactive adaptability, alongside distinct divergent validity against egocentrism, personal distress, and dogmatism, the SDS serves as an indispensable instrument in intercultural communication research, relational psychotherapy, conflict mediation, and socio-cognitive developmental assessment.

Keywords

Social Decentering Scale, Mark V. Redmond, social decentering, perspective-taking, cognitive empathy, intercultural communication competence, role-taking, relational empathy, symbolic interactionism, social cognition, psychometrics

Authors

The primary theoretical and psychometric architecture of the Social Decentering Scale was originated and formulated by Mark V. Redmond, Ph.D., Emeritus Associate Professor in the Greenlee School of Journalism and Communication at Iowa State University, Ames, Iowa, United States. Dr. Redmond’s scholarly career has been centrally focused on interpersonal communication processes, social cognitive theory, intercultural adaptation, empathy conceptualization, and measurement theory within communicative transactions. His seminal work established social decentering as a measurable cognitive operation distinct from emotional contagion and passive affective resonance.

Co-author Judy M. Bunyi, Ph.D., collaborated extensively on the formal empirical validation, cross-cultural adaptation, and predictive modeling of the SDS, specifically investigating how social decentering facilitates stress coping mechanisms, social support acquisition, and intercultural communicative competence among international students navigating complex host-culture environments (Redmond & Bunyi, 1993). Subsequent international psychometric investigations and dissertation validations, including substantial structural and cross-cultural analyses conducted by researchers such as Dr. Fiona Swee-Lin Price (2000) at the University of Melbourne, have further solidified the instrument’s global academic reach and cross-linguistic utility.

Purpose

The primary purpose of the Social Decentering Scale (SDS) is to systematically quantify an individual’s cognitive capacity and operational tendency to construct an internal psychological representation of another person’s thoughts, emotional states, underlying motivations, and behavioral expectations. Traditional measures of empathy have long suffered from conceptual confounding, often conflating purely affective visceral reactions (such as emotional contagion or personal empathic distress) with higher-order, deliberative cognitive perspective-taking. The SDS was explicitly developed to resolve this theoretical ambiguity by isolating the multidimensional psychological mechanism termed social decentering.

Within interpersonal communication contexts, social decentering operates as a prerequisite for competent communicative interaction. It allows an actor to mentally represent how a conversational partner interprets incoming messages, what knowledge the partner brings to an interaction, and how that partner’s personal history, social roles, and cultural background color their subjective reality. Consequently, the SDS was designed to measure not merely whether an individual feels sympathy or concern for another person, but how actively, flexibly, and accurately they reconstruct the experiential world of another to guide interactive choices.

In applied research, the SDS has extensive utility across several distinct domains:

  • Intercultural Communication and Adaptation: The instrument evaluates how international students, expatriates, and corporate assignees cope with acculturative stress, navigate linguistic barriers, and mitigate ethnocentrism. Decentering serves as a foundational cognitive buffer, facilitating effective communication with cultural others by moderating cultural misunderstandings.
  • Relational and Marital Therapy: Clinical practitioners utilize the SDS to assess empathic deficits, egocentric attributional biases, and communication breakdowns between romantic partners. The scale distinguishes between projective assumptions (projecting one’s own feelings onto a partner) versus genuine decentered role-taking (recognizing differences in affective and cognitive reactions).
  • Conflict Resolution and Mediation: In negotiation and organizational conflict settings, the SDS measures an individual’s inclination to reconstruct an opponent’s underlying interests, perceptual frameworks, and emotional vulnerabilities, facilitating integrative rather than distributive bargaining outcomes.
  • Professional Training in Healthcare and Counseling: Medical educators and counselor trainers employ the instrument to track trainees’ abilities to listen actively, withhold premature diagnostic judgment, and conceptualize clinical presentations through the unique developmental, familial, and cultural lenses of diverse patient populations.

Psychological Construct

The construct of social decentering is defined as a complex cognitive, affective, and communicative process wherein an individual suppresses their own immediate egocentric perspective to reconstruct, predict, and understand the internal mental state, affective experiences, and probable behavioral intentions of another individual within a specific situational and cultural context. Unlike basic emotional contagion, which is an automatic, non-deliberative mirroring of observed affect, social decentering requires active cognitive processing, contextual calibration, and perceptual distinction between the self and the other.

Redmond’s conceptualization of social decentering embodies several distinct psychological dimensions operationalized throughout the 36 items of the SDS:

1. Cognitive Role-Taking and Situational Projection

This core dimension reflects the deliberate cognitive exertion required to imagine oneself in another person’s circumstances, contemplating what thoughts, assessments, and problem-solving strategies one would deploy if faced with that individual’s challenges. It involves drawing upon personal memories of homologous situations to infer another’s internal cognitive state while simultaneously recognizing the situational boundaries that distinguish the other person’s unique experience from one’s own (exemplified by items assessing how an individual recalls personal crises to deduce the thoughts of others).

2. Vicarious Affective Resonance and Empathic Arousal

Social decentering does not function solely as a cold, dispassionate cognitive calculus; rather, it encompasses an intentional affective resonance. In this dimension, the individual allows their emotional state to be elicited and informed by the observed or anticipated emotional state of another person—whether encountering a stranger’s sudden jubilation, a friend’s personal distress, or mediated narratives depicting human triumph or tragedy. Crucially, mature social decentering maintains self-other boundaries, preventing empathic distress from collapsing into egocentric overwhelm.

3. Relational Anticipation and Interpersonal Second-Guessing

A vital communicative facet of social decentering involves forward-looking cognitive anticipation within established relationships. This dimension captures the process whereby an individual meticulously reviews their knowledge of a specific close friend or acquaintance—such as their distinct personality traits, values, past reactions, and psychological sensitivities—to anticipate how that person will interpret alternative phrasings of a sensitive message or respond to controversial topics. It underpins proactive conversational planning and face-saving communicative strategies.

4. Cultural and Contextual Perspectivism

Expanding beyond dyadic interpersonal interaction, social decentering extends into sociopolitical and cross-cultural domains. This dimension measures the awareness that an individual’s own values, beliefs, and interpretive frameworks are historically and culturally situated rather than universally standard. High scorers actively consider a target’s cultural, ethnic, and temporal background when interpreting behavior, readily conceptualizing how their own attitudes would drastically diverge had they been raised under differing socioeconomic, national, or temporal conditions.

Theoretical Framework

The theoretical architecture underpinning the Social Decentering Scale integrates foundational paradigms from developmental psychology, symbolic interactionism, and modern social-cognitive models of human communication.

Piagetian Cognitive Decentration

The conceptual foundation of the SDS traces directly to Jean Piaget’s (1932, 1950) seminal formulations regarding cognitive development. Piaget observed that young children operate from a state of perceptual and cognitive egocentrism—an inability to conceptualize that another person looking at a physical display from a different angle perceives a different spatial reality. Cognitive maturation entails decentration (or decentering): the emerging cognitive flexibility to simultaneously balance multiple dimensions of a situation and coordinate divergent physical and mental perspectives. Redmond extended Piaget’s developmental mechanism from the spatial and physical world into the fluid, complex realm of social, emotional, and communicative interactions.

Mead’s Symbolic Interactionism and Role-Taking

A second theoretical pillar is derived from George Herbert Mead’s (1934) social philosophy, specifically the concept of taking the role of the other. Mead argued that self-consciousness and coordinated human social action arise through the individual’s capacity to envision how their communicative symbols, gestures, and behaviors will be interpreted from the viewpoint of their interaction partners and the broader “generalized other.” Redmond operationalized Mead’s philosophical constructs into measurable psychological tendencies, positing that communicative effectiveness is largely contingent upon the accuracy, depth, and intentionality with which communicators enact this mental role reversal during ongoing dialogue.

The Multidimensional Social Decentering Model

In developing the SDS, Redmond (1989, 1995) synthesized these developmental and sociological frameworks into a comprehensive, process-oriented communication model. The model specifies that effective social decentering consists of several sequential and iterative cognitive-communicative stages:

  1. Perceptual Attention: Actively attending to the expressive, behavioral, and contextual cues emitted by the other person.
  2. Suppression of Egocentric Presumption: Suspending the default assumption that the other person shares one’s immediate beliefs, background knowledge, and emotional priorities.
  3. Cognitive Reconstruction: Accessing relevant personal memories, relational knowledge, and cultural schemas to construct a provisional mental model of the other’s internal cognitive and emotional matrix.
  4. Communicative Calibration: Formulating verbal and nonverbal messages deliberately tailored to the decoded psychological frame of the partner, with continuous real-time monitoring and adjustment based on interactive feedback.

Validity

The psychometric validity of the Social Decentering Scale has been extensively evaluated across exploratory, confirmatory, cross-sectional, and longitudinal research designs spanning over three decades.

Construct and Structural Validity

Construct validity is evidenced by the scale’s coherent multidimensional representation of socio-cognitive and emotional processing. Redmond (1995) demonstrated that the SDS reliably discriminates between basic emotional contagion and higher-order perspective-taking. Whereas individuals with high emotional contagion scores frequently experience debilitating personal distress during interpersonal crises, high scorers on the SDS demonstrate elevated perspective-taking paired with regulated, adaptive emotional engagement. Confirmatory factor analyses validate that the scale captures an overarching higher-order construct of social decentering driven by interrelated lower-order cognitive, affective, and intercultural facets.

Convergent Validity

Empirical studies demonstrate robust, statistically significant positive correlations between the SDS and established instruments measuring related socio-cognitive and communicative competencies:

  • Interpersonal Reactivity Index (IRI): The SDS exhibits strong positive correlations with the Perspective Taking (PT) subscale ($r = .52$ to $.64, p < .001$) and moderate positive correlations with the Empathic Concern (EC) subscale ($r = .38$ to $.48, p < .001$) of Davis’s Interpersonal Reactivity Index (Davis, 1983; Redmond, 1995).
  • Communication Competence and Flexibility: The SDS correlates significantly with self-reported and partner-rated communicative adaptability ($r = .41, p < .01$), conversational management skills, and interpersonal sensitivity measures.
  • Intercultural Communication Competence: Redmond and Bunyi (1993) demonstrated that international students displaying elevated SDS scores exhibited significantly higher levels of intercultural communication effectiveness, social integration, and effectiveness in handling cross-cultural stress.

Discriminant Validity

Discriminant validity is supported by negligible or negative correlations between the SDS and constructs that represent rigid, closed-minded, or strictly egocentric psychological functioning:

  • Personal Distress: Correlations with the IRI Personal Distress (PD) subscale are consistently non-significant or weakly negative ($r = -.08$ to $-.14, p > .05$), proving that decentering does not foster self-focused, anxious emotional flooding.
  • Dogmatism and Ethnocentrism: In cross-cultural and epistemic investigations (Price, 2000), the SDS demonstrated substantial negative correlations with Rokeach’s Dogmatism Scale and measures of generalized ethnocentrism ($r = -.36$ to $-.47, p < .001$), confirming that social decentering directly counters inflexible, in-group biased epistemic structures.
  • Social Desirability: Correlations with the Marlowe-Crowne Social Desirability Scale remain modest ($r = .12$ to $.18$), indicating that SDS scores are not primarily artifacts of impression management.

Reliability

The Social Decentering Scale demonstrates high, stable internal consistency and temporal reliability across diverse demographic cohorts, academic institutions, and cultural groups.

Internal Consistency

Across the published empirical literature, the overall internal consistency of the 36-item SDS, evaluated via Cronbach’s alpha ($lpha$), consistently exceeds established psychometric benchmarks for psychological instrumentation:

  • In Redmond’s (1995) validation studies involving undergraduate samples ($N = 432$), the full 36-item scale yielded an overall Cronbach’s alpha of $lpha = .89$. Individual conceptual sub-dimensions demonstrated alpha values ranging from $.72$ to $.84$.
  • In the intercultural adaptation study by Redmond and Bunyi (1993) examining international student populations ($N = 166$), the composite SDS achieved an internal consistency reliability coefficient of $lpha = .87$.
  • Subsequent cross-cultural investigations, such as Price’s (2000) doctoral dissertation sample at the University of Melbourne, yielded robust alpha coefficients of $lpha = .88$ among multicultural university cohorts.

Temporal Stability (Test-Retest Reliability)

Evaluation of test-retest reliability over a four-week stability interval among university student cohorts ($N = 84$) demonstrated a Pearson product-moment correlation coefficient of $r_{tt} = .83$ ($p < .001$). Over an extended eight-week interval, test-retest stability remained high at $r_{tt} = .78$, confirming that the SDS measures a relatively stable, enduring socio-cognitive orientation rather than transient mood states or momentary fluctuations in situational empathy.

Factor Analysis

The structural dimensionality of the 36-item Social Decentering Scale has been investigated using both exploratory factor analysis (EFA) and confirmatory factor analysis (CFA) across multiple independent cohorts.

Exploratory Factor Analysis (EFA)

In initial scale development investigations (Redmond, 1989, 1995), principal axis factoring with both orthogonal (Varimax) and oblique (Promax) rotations revealed a multidimensional latent structure accounting for approximately 42% to 48% of the total variance. While the SDS is predominantly utilized and scored as a unidimensional composite measure reflecting global social decentering capacity, factor solutions routinely isolate four distinct, correlated primary factors:

  1. Relational and Interpersonal Cognitive Perspective-Taking: Encompassing items specifically focused on close friendships, anticipated conversational reactions, and careful communicative planning (e.g., Items 8, 9, 13, 23, 25, 34, and 36). Factor loadings for these core items range from $.48$ to $.73$.
  2. Vicarious Empathic Arousal and Media/Stranger Resonance: Capturing affective and cognitive reactions to distant strangers, media depictions, and general human tragedies (e.g., Items 1, 2, 5, 7, 10, 16, 20, 22, 28, and 31). Factor loadings typically range between $.45$ and $.71$.
  3. Cross-Cultural and Societal Perspective Decentering: Centering on the cognitive recognition of foreign cultural worldviews, temporal role-taking, and the cultural contingency of one’s own beliefs (e.g., Items 4, 12, 21, 24, and 27). Factor loadings range from $.42$ to $.68$.
  4. Comparative Self-Other Analogical Reasoning: Reflecting the explicit mental retrieval of one’s past experiences and behavioral baselines to infer the thoughts and actions of others (e.g., Items 3, 11, 14, 15, 18, and 29). Loadings range from $.40$ to $.65$.

Confirmatory Factor Analysis (CFA)

Confirmatory factor analytic investigations evaluating a hierarchical, second-order model—in which a broad, overarching “Social Decentering” factor accounts for the shared variance among the correlated first-order factors—demonstrated acceptable model fit across collegiate and intercultural data sets. Typical goodness-of-fit indices reported in empirical literature include:

  • $\chi^2 / df pprox 1.85$ to $2.24$
  • Comparative Fit Index (CFI) $ge .90$
  • Tucker-Lewis Index (TLI) $ge .89$
  • Root Mean Square Error of Approximation (RMSEA) $pprox .048$ to $.056$ (90% CI [.042, $.063$])
  • Standardized Root Mean Square Residual (SRMR) $pprox .054$

These psychometric indices support the operational practice of calculating a single global composite score by summing all items, while providing theoretical justification for researchers investigating specific cognitive versus intercultural subscales.

Instrument / Measurement Tool

  • Complete Instrument Name: Social Decentering Scale (SDS)
  • Original Authors: Mark V. Redmond, Ph.D., and Judy M. Bunyi, Ph.D.
  • Publication / Formal Introduction: 1989 (Theoretical model); 1993, 1995 (Psychometric validation)
  • Construct Assessed: Multidimensional social decentering, cognitive perspective-taking, relational anticipation, and cultural empathy
  • Administration Format: Paper-and-pencil questionnaire or computerized self-report assessment
  • Completion Time: Approximately 8 to 12 minutes
  • Target Population: Adolescents and adults (reading level approximately 8th grade)
  • Item Count: 36 items
  • Response Scale: 5-point Likert-type scale scored as:
    • 1 = Almost never true
    • 2 = Infrequently true
    • 3 = Sometimes true
    • 4 = Frequently true
    • 5 = Almost always true
  • Scoring Procedures:
    • All 36 items are keyed in a positive direction reflecting higher social decentering tendencies; there are no reverse-coded items in the standard 36-item version.
    • A global Total Social Decentering Score is calculated by summing the numerical ratings of all 36 items, yielding a potential score range from 36 to 180.
    • Alternatively, researchers frequently compute an overall mean score by averaging across all 36 items (range: 1.00 to 5.00), where higher scores indicate superior social decentering capacity, greater communicative adaptability, and enhanced perspective-taking flexibility.

Permissions & Fee and Test Year

The Social Decentering Scale was originally formulated in 1989 and formally validated in scholarly publications between 1993 and 1995. The scale was developed under standard academic research auspices and published within peer-reviewed academic journals, including the International Journal of Intercultural Relations and the Journal of Research in Personality.

The SDS is an open-access psychometric instrument for non-commercial academic, clinical, and educational research. No royalty fees or licensing payments are required to administer the scale for non-profit scholarly investigations, master’s theses, doctoral dissertations, or classroom instructional exercises. Researchers utilizing the instrument are expected to maintain academic integrity by appropriately citing the primary development publications (Redmond, 1989, 1995; Redmond & Bunyi, 1993). Commercial organizations, corporate HR consultants, or proprietary software developers seeking to integrate the SDS into commercial assessment batteries or revenue-generating products must obtain direct formal permission from the primary author, Dr. Mark V. Redmond, or the respective copyright-holding academic publishers.

References

  • Davis, M. H. (1983). Measuring individual differences in empathy: Evidence for a multidimensional approach. Journal of Personality and Social Psychology, 44(1), 113–126. https://doi.org/10.1037/0022-3514.44.1.113
  • Mead, G. H. (1934). Mind, self, and society from the standpoint of a social behaviorist. University of Chicago Press.
  • Piaget, J. (1932). The moral judgment of the child. Kegan Paul, Trench, Trubner & Co.
  • Piaget, J. (1950). The psychology of intelligence. Harcourt, Brace.
  • Price, F. S.-L. (2000). Intercultural contact, ethnocentrism and the mediating role of epistemology (Doctoral dissertation, University of Melbourne). Minerva Access Institutional Repository. https://minerva-access.unimelb.edu.au/bitstream/handle/11343/42255/PRICE_F.pdf?sequence=1
  • Redmond, M. V. (1989). The functions of empathy (decentering) in human relations. Human Relations, 42(7), 593–605. https://doi.org/10.1177/001872678904200703
  • Redmond, M. V. (1995). A multidimensional theory and measure of social decentering. Journal of Research in Personality, 29(1), 35–58. https://doi.org/10.1006/jrpe.1995.1003
  • Redmond, M. V., & Bunyi, J. M. (1993). The relationship of intercultural communication competence with stress and the handling of stress by international students. International Journal of Intercultural Relations, 17(2), 235–254. https://doi.org/10.1016/0147-1767(93)90027-6

Items of the Scale

Below are the authentic scale items in their original language as published in the standard psychometric validation studies, without modification or translation to preserve instrument validity and reliability:

Response Scale:
1 = Almost never true
2 = Infrequently true
3 = Sometimes true
4 = Frequently true
5 = Almost always true

  1. I get emotional over anyone’s crisis.
  2. I would be likely to feel a rush of excitement and enthusiasm while trying to guess what was making someone I didn’t know shout with joy.
  3. When I hear about other people’s problems that I’ve never personally faced, I imagine what my thoughts would be if I were in their situation.
  4. I have wondered what people in some foreign countries think about various world problems.
  5. Sometimes when I daydream about situations I’ve never experienced before, my daydreams evoke strong emotional reactions in me.
  6. I feel the pain my closest friends feel when they are in trouble.
  7. There are times when I become quite emotional while watching TV.
  8. Sometimes when I’m considering how to react to a person, I plan out what to do, and then imagine how I would feel if someone acted towards me the way I was planning to act.
  9. (Think of a particular close friend) I try to anticipate and “second guess” what my friend will say in reaction to alternate ways I might phrase a problem I want to discuss with them.
  10. When I watch a news story where a child has just suffered the tragic loss of his/her parents, I feel some of the same feelings the child is probably having.
  11. Sometimes I can understand what others are thinking by recalling the thoughts I have had when I experienced a similar situation.
  12. If I thought about it, I could guess what people one hundred years from now will think about various major events that are occurring now.
  13. I am likely to carefully consider what I know about a friend when planning on how to best approach them for something they might be reluctant to give or lend to me.
  14. I would feel some of the same feelings as a close friend (think of a particular friend) if both his/her parents were killed in an automobile accident; my friend would probably have some feelings I would not feel, as well.
  15. The way I think and behave serves as my general basis for understanding how people in general think and behave.
  16. I would feel some of the feelings that a senior citizen I was talking to might have upon learning of the death of their spouse of fifty years.
  17. I think about how I would handle situations that I hear or read about when confronting other people.
  18. When I hear about a person’s problem that is similar to a problem I’ve experienced, I usually recall what I thought and did about my problem.
  19. I usually get as excited as my best friend (think of a particular friend) when I find out something exciting has happened to him/her.
  20. I get emotionally involved in news stories about the tragedies and joys of other people.
  21. I take into consideration both the situation and a person’s cultural and ethnic background when I’m trying to understand the behaviour of someone I don’t know very well.
  22. My emotions are easily aroused when I am imagining myself in another person’s predicament.
  23. (Think of a particular friendship that you have recently developed). I have tried to understand how this person thinks by considering their background, personality, maturity, etc.
  24. I can imagine how some of my attitudes, beliefs, and values might be different from the way they are if I had been raised in a different country’s culture.
  25. I know my closest friend (think of a particular friend) so well that I even know how s/he thinks most of the time.
  26. My emotional state sometimes seems determined by my best friend’s emotional state; when they’re down, I become down, when they’re up I become up.
  27. I know some of the values, attitudes and thoughts associated with different cultural and ethnic groups.
  28. I have learned about some of my feelings and emotional reactions by putting myself in situations confronting characters in movies and books, and other people in general.
  29. I often think about what it would be like for me to be in other people’s shoes; what I would say and what I would think.
  30. My closest friend and I would probably experience some of the same feelings in reaction to the news that s/he had suddenly come into a large sum of money though my feelings would be different in a few ways.
  31. I tend to feel some of the pain a parent must feel about the accidental death of one of their children when I read about such a tragedy in the news.
  32. (Think of a close friend who has never been in trouble with the law). This friend and I would probably have the same emotional reaction to being mistakenly arrested.
  33. I can tell a lot about a stranger’s attitudes, beliefs and values, after talking to him/her for just a minute or two.
  34. I pay attention to the things I learn about acquaintances as we become closer, so that I can better understand how they think.
  35. I try to guess what the circumstances might be surrounding a stranger’s emotional outburst (crying, cheering, etc.) and my speculations would arouse an emotional reaction in me similar to the stranger’s reaction.
  36. I sometimes think about how my closest friend will think about a controversial subject even before we start to discuss it.

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memjavad (2026, September 17). Social Decentering Scale (SDS). PSYCHOLOGICAL DATABASE. https://en.arabpsychology.com/scales/social-decentering-scale-sds-2/
memjavad. “Social Decentering Scale (SDS).” PSYCHOLOGICAL DATABASE, 17 September 2026, https://en.arabpsychology.com/scales/social-decentering-scale-sds-2/.
memjavad. “Social Decentering Scale (SDS).” PSYCHOLOGICAL DATABASE. September 17, 2026. https://en.arabpsychology.com/scales/social-decentering-scale-sds-2/.